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travel far now

an archive of rants & revelations from life on the road

contrary essays

On the soul made visible, the voice of a co-existing self

3/30/2026

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STEALING SOFT TOWELS from a fancy hotel presents an ethical dilemma, but we all know the feeling of wanting to take something special from a place we may never return to again. I know better now but I still cherish the glass taken on my behalf from the old-school supper club. When I was younger, my little heart beat extra fast when stealing candy and gum from the 7-11.

I vowed never again to break the law at 13, when my friend and I got accused of stealing embroidered wallets from a folk arts fair in Evanston. We were somewhat guilty—but only somewhat—as we had not successfully completed the act and ran like hell to catch the 250 Dempster bus back to safety in Skokie. Stealing was never about lack but more so about an inner dare, to cross a line and see what might happen on the other side of it. To risk reality itself. I’m glad I learned to reprimand the inner voice that dared me to take risks that weren’t worth the consequence.

What is this inner voice that instructs and commands? On “Pulling the Thread,” Elise Loehnen talks with her guest, psychotherapist Satya Doyle Byock, about the daemon, that inner genius or “spark” that comes through a person as a felt “calling.” In the conversation, Byock references Philip Pullman’s “His Dark Materials” series, in which a daemon takes the form of an animal that talks and acts as the person’s companion—a man and his tiger, a woman and her snake, a child and their butterfly—as the external manifestation of a person’s inner self. Essentially, the soul made visible, a constant, co-existing self.

It makes me wonder what my inner life might look like as a physical form that could walk beside me. Perhaps a fox or a bird, or shifting between the two? How might I give voice to this being and relate? What messages does this creature have for me? There’s something powerful about externalizing an inner self and giving it shape in order to engage with yourself. I guess that’s similar to what IFS tries to do—put us in touch with “parts” of ourselves in conflict with each other.

(Mind trick: When I don’t want to vacuum my room, I like to pretend I’m someone else offering this gesture as an act of kindness for me. I say to myself, “Amanda will so appreciate this when it’s all done.” And I do. It works!)

The point I guess is to pay attention to these small and subtle messages that may even seem illogical in the moment and yet steer us toward the most generous path or help us light that spark and keep it lit. A conversation between self and self seems key. Is something telling you to learn how to embroider? Go do it. Write daily for a month? Go do it. Drop the facade. Go do it. Take a long road trip? Go do it. God-o-it.

I have always been sound-forward but haven’t figure out (yet) how to channel that enough to share it with the world. In my voice notes, I keep recordings of the sound of coins clapping in a vendor’s hands, the high cry of the call to prayer, cicadas screeching in the summer time, electrical towers in the fields buzzing, rain crashing into the grassy earth, the sound of a woman screeching alone in the early morning fog; the sound of my father playing jazz piano on the electric organ.

Why did I record these sounds? My daemon told me to and I obliged. What’s next is not for me alone to decide.
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An infinity of small details, women and their kitchens, the color green

3/26/2026

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AN INFINITY OF SMALL DETAILS unfurls when we set out to complete a task or learn something new. Everyone thought they could make sourdough bread and then we realized that there are many steps within those steps that lead toward the realization of a bread dream. “Reality has a surprising amount of detail,” an essay by John Salvatier, explores how and why we get stuck in any process, no matter the level of skill or expertise, because we’re not noticing certain crucial details. “If you wish to not get stuck, seek to perceive what you have not yet perceived,” he concludes.

Women and the way we organize our kitchens tell us everything we need to know about a feminism outside the classroom. We need a sane domain for sustenance and triumph, and therefore, a system so subjective and specialized it’s a-categorial in scope to anyone but the woman and her daughters. Where the spices go, a woman knows, and never ask her. Where the sauces get stored, a woman is never bored, and never poke her to tell you her secrets. Where the fresh fruit goes to rot, a woman knows the spot, and never need more than what she’s willing to share with you.

These terms and conditions will apply to anyone under contract between a woman and anyone who loves us. A peace agreement often consists of a series of commitments followed by ritual performance to concretize the promise: A signature, a foot stomp, a wax seal. “Do I have to take my shoes off before I enter?” Do I have to thank you every time you serve me?” “Do I have to do the dishes when it’s all said and done?”

Sometimes we get stuck mid-process and miss all the details and we’re under no contract or obligation to keep going, no one’s keeping track of the subtasks and days could go by before you even check in on yourself.

You find yourself clutching a pen, but you’re not writing. You’re holding the sheets in your hand but the bed’s not made. Your clothes are still damp in the washer, never transferred to the dryer. You’re wearing your shoes but you don’t know where you’re going. You’re clinging to a bouquet of roses but there’s nothing to celebrate.


Maybe it's time to praise the color green. I join a choir of constant singing for this color, so I will spare you the specificity of shades. I am highly focused on the green of jadeite glass cups, the green of 1920s apothecary cabinets, the green of industrious typewriters; the green of steely metal cabinets; the green of royal peacocks.

One of the clearest things I remember about my mother was the way she carried a jeweler’s loop in her purse and took it out whenever she needed to get a closer look at the etched gold. She was looking for markings and fine details lost to the untrained eye, and when she found what she was looking for, she’d snap the loop back in its case and drop it in her ocean of a purse, assured by what she’d seen with her own eyes.
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Clocks and Mirrors

3/23/2026

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CLOCKS AND MIRRORS tell us when and where, but not how to live our mysterious lives. Swahili time aligns with the sun rise, so seven is the first hour and eight is the second and so on, and this often confuses foreigners who make appointments with fishermen for boat rides to nearby islands. Is it true that mirrors are portals? I only know that we cover them in a house when grieving the dead.

After many years in storage, I finally unpacked boxes of books and placed them on a newly cleared bookshelf. Why does it feel like such a victory to find a place for all one’s books? There’s something so tender and private about the way we organize these miracles, in order of subject area, my preference. I realize these books are like clocks and they’re also like mirrors.

In middle school, I choreographed a dance with two classmates to the song “I Need You Tonight,” by INXS. We practiced so hard to get the steps right and then performed it on blue mats in front of the entire class. For a brief period in my life, I was a serious dancer with steps to memorize and I took this work so seriously that all my other homework suffered. I lived for this dance and this song. “I’m lonely!” The song was a mirror.

Sometimes a leaf picked up by the wind looks like a baby rabbit running across the lawn. The leaf is a clock. The rabbit is a mirror.

My daddy was a spiritual man who taught us his beliefs one at a time over a lifetime in what I like to call childhood chants. One of his classics went like this: “yahweh power’s where it’s at, hey! I ain’t no old doormat!” This chant followed the cadence of that old “High Pro Glow” dog food commercial that I think was borrowed by an old military marching chant. Don’t ask me why this worked—I learned the word yahweh and connected it to power and the song itself gave me a pep in my step. My daddy was a mirror and a clock.

A creative writing exercise to try: Listen to the sounds of the birds singing or your dog barking or a tree swaying in the wind and attempt to translate it into language you understand. Think about the “landscape as a foreign language,” writes Yoko Tawada, the land must be read by the observer to become a text. “Once we become more aware of that, it can change what we see.” This exercise is a mirror.
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Or, as Gwendolyn Brooks used to tell us, go look out the window and write exactly what you see and that’s also a kind of poetry (and a clock, and a mirror).
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    Essays by Amanda Leigh Lichtenstein is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

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