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travel far now

a sporadic archive of rants & revelations from life on the road

substack essays

On friendships that migrate through time and cities

6/7/2026

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DARE I SAY I’ve been to Paris, when I was only nineteen and broke and couldn’t afford a single meal at an actual restaurant? I took a bus there with Marla, an American friend who was living in Amsterdam at the time. We were super close in high school and I’d flown out to visit her in the hopes that we’d reconnect for a European adventure together.

But when I arrived, she announced that she was newly in love with an older man who lived in the same building two floors below, so I ended up spending more time with her flatmates than her, making grand communal meals in the evenings, walking to and from the markets alone. It was fine, I liked learning about all thedifferent kinds of cheeses available in a Dutch grocery, but this wasn’t the trip I’d intended.

Then one night I got robbed—something about junkies who slept in the basement where hundreds of bikes are stored and it’s easy to hide—and once these guys were inside the building, they’d roam the floors, checking open flats. A few got into ours and then rummaged through my closet—while I was still sleeping apparently—and stole most of the cash I’d brought with me to Amsterdam for the visit—earned from babysitting and catering gigs at home.

So Marla suggested a weekend trip to Paris—a reset of sorts—to see the Eiffel Tower and tour all the fabulous art museums. Also, she’d gotten in a fight with her boyfriend and declared the need for space from the grayness of Amsterdam in early winter. So we boarded a night bus bound for the city of lights and all that it could offer us as young travelers. I was excited. I still had a few hundred dollars left to my name and didn’t own a credit card in these before times without the internet or smartphones—but I believed it was enough.

We found a room at a Catholic hostel in the Latin Quarter and soon realized that we’d signed up for a curfew—up by 7 a.m. each morning for a light breakfast of baguettes with butter and jam, back by 10 p.m. each night—no exceptions. We quickly figured our money wouldn’t get us very far beyond the parks and promenades.

I remember walking around that city aimlessly for hours feeling no love for any of it—we were too broke to eat anywhere and Marla was too lovesick anyway to care. We’d walk past the fancy patios where diners clinked their glasses full of envy. I remember buying cans of tuna and cracking them open on the French manicured lawns of grand parks, gnawing on yet more bread and wishing I was elsewhere—anywhere—but there!

Can I say I’ve even been to Paris in such circumstances? I barely remember any of it but I do have evidence of that trip in the form of a friendship that carried on for years afterward.

One evening at the hostel we met Graciana, a young solo traveler from Argentina. She was sitting on her bed with all of the contents of her backpack dumped out on the bedspread, and she was sorting through it all. I want to say she was crying—at least distraught—enough to ask her what was wrong.

“I’m homesick!” she confessed, telling us how she’d flown here from Buenos Aires for a trip around Europe that she’d saved for but was now feeling so desperate and sad that she wanted to go home and forget the whole thing. We rallied around the idea that she should stay and spent a few whole days with her walking around aimlessly, together.

I adored her story—how her family had come from Eastern Europe and resettled in Buenos Aires after the second war—how she had Jewish roots, how everyone she knew was in some kind of therapy, how she loved languages and cultures and wanted to experience all of them. We were so young, so curious, so ready for endless conversations.

When it was time to leave Paris, she rode the bus back with us to Amsterdam, if I’m not mistaken! I eventually flew back home to Chicago, and the friendship with Marla slowly fizzled—and then fried.

But Graciana and I stayed in touch for many years—I ended up visiting her and her boyfriend in her home city of Buenos Aires, and again six years later in Mexico City, when they were already married with twins.

I flew to Buenos Aires in 2003, as the city faltered under the weight of its financial crisis. I'd come to see a friend but made it a point to reconnect with Graciana. I remember how she introduced me to Proyecto Venus (Project Venus) and the concept of “Venus Dollars,” a community-based currency shared among artists and creatives as a project designed to rebuke the destructive forces of capitalism. The idea was that members could trade goods and services—editorial to legal, cleaning to cooking—completely outside standard capitalistic structures. She took me once to a bookshop and pointed out an entire shelf of books that you could purchase with "Venus" dollars. 

The project had started just before the financial collapse and while people lined up at banks demanding what was left of their savings, the project picked up across the city among artists and creatives grasping at alternatives. I remember protests erupting in the streets—people had lost nearly all of their money—and yet the Louis Vuitton shop was still open. For those shopping with American dollars, everything was a steal. No one else could afford it. Inflation soared and Argentines with money in the bank lost 70 percent of its value in the blink of an eye. 

The situation was tense, no doubt. But I remember how Graciana's days were filled with hope in her friends, tiny books and small presses, long talks at street-side cafes fueled by cup after cup of potent espressos, a view of the future still rooted in the arts.
 And we bonded over poetry—she wrote poems of her own in Spanish and I remember how she obsessed over lines of Walt Whitman in translation, a lover of language and words. She was working on a small cultural exchange business at that time with a group of friends who led tours of the city to tourists. 

We continued to stay in touch, mostly through letters. Six years later in Mexico, while visiting another friend, I reconnected with Graciana again. I remember how we visited Frida Kahlo’s blue house in Coyoacán, an epic and spiritual visit for both of us. I sensed a shift in her then, a mother of two sons, with a focus more on marketing trends than poetry, and a restlessness to move again, but she was also still the same curious person with a bright light in her heart, if a bit more anxious then. We were both older and trying to feel our way toward uncertain futures. 
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And then, for one reason or the other we lost touch. The last time I heard from her was about ten years ago! But when I think of Paris, I think of Graciana and the friendship that bloomed there between us under such fleeting circumstances. There’s not any one single reason why haven’t spoken—not that I can recall—it’s just that life spins us all out in different directions. But I remember our shared love for poetry—and a mutual will to find beauty wherever we went—no matter how lost we both felt on the road.
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On quantum coffee and waves of recall as a lived fiction

6/6/2026

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TO RECALL AN EXPERIENCE is to alter it. The observer effect, in quantum physics. An unobserved experience exists in every possible state at once. An observed experience collapses out of its wave and snaps into the shape of a concrete memory. Writing stabilizes the wobbly wave of lived experience.

Coffee Wave, part I:

HARAR: See my legs crossed while I sit atop a broken plastic stool near a table for two, large enough to hold a coil of cloth to rest a clay pot of coffee with a dramatic spout. See the sprouts of fresh green rue in a white porcelain dish. See my hand adorned with silver rings pluck the herb and bite it with my front teeth, releasing a jolt of bittersweet surprise. See me take a sip of buna in the tiny porcelain cup with the red, blue and green paint in the shape of a tulip. See me adjust the purple scarf, laugh with my friend, pose for a selfie, my pink, freckled face, see me wave to a girl standing by the road, who I later find out is deaf, and speaks with her busy hands.

Coffee Wave, part II:

STONE TOWN: See me take a seat in the wooden chair facing the sea, put my woven market bag down on the teak table with large slits in between that make it hard to set down my keys. See the sun beating down on my freckled shoulders, see my flowing pants and practical sandals, see my Italian friend sitting across from me, smiling. See the perfect machiatto arrive with white peaks of foam to the top mapaka juu. See the boats bob in the water, their names in all capital letters, LOVE ME FOREVER, JAH GLORY, BRAVE HEART, LADIES NIGHT, and so on. See the long packets of sugar resting on the saucer, torn. See us wanting another one, pronto, and forever.

Coffee Wave, part III:
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ANTIGUA: See me walk onto the patio and take a seat on a tall wooden chair with a long back that makes me sit upright, at attention. See me carrying my guide book in one hand, a pen in the other, wearing a hot pink shirt and a pair of navy blue pants, relieved to have this morning to myself. See me with a mug of coffee bursting with cinnamon, too hot at first to drink. See me staring at the scene on the street, the women carrying babies wrapped in handwoven shawls, lugging bags on both shoulders, full of supplies carried down from the mountains. See me reach for another sip, wondering how this day will unfold.

The third scene might as well get categorized as a fiction. I sipped coffee in all three places, but I barely remember the self who sipped her cinnamon-brewed coffee in Antigua, or anything else that happened that day or on that entire trip. Just snippets and fragments that will continue to change as I attempt to reach it.
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The memory changes when we recall it. But if we don’t recall or reflect, how do we know the memory even exists? It doesn’t quite exist, does it? Just the parts waiting to get balled up into some semblance of a whole.
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On remembering Marjane Satrapi: 'Stop thinking everyone has to love you...'

6/5/2026

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SAINT MARJANE! I am deeply saddened by the death of one of my favorite writers and creative thinkers, Marjane Satrapi.

The Iranian writer and filmmaker had a huge influence on my writing life. I had the honor of meeting her briefly during a talk she gave at the Chicago Humanities Festival in 2014.

Satrapi exuded a rebel spirit, an inquisitive stance, and a deeply curious and courageous force that ran through her—I was changed by the encounter. I walked away determined to emulate those qualities in my own creative practice—not to be exactly like her, but to channel that spirit and stand alongside her.

“Stop thinking everyone has to love you,” she said toward the end of her talk.

“Put humanity at the center of everything. All living things are on a search to justify their lives through God. But our love of freedom should be superior to our own convictions.”

Satrapi warned that “morality is extremely relative,” a message that reverberates in today’s contentious climate.

“Don’t listen to what anyone says—not your parents! Not your teachers!” Satrapi told a student in the audience.

Don’t even take her own advice, she added.

“Consensus is always mediocre. You want a revolution? Let it be a revolution of ideas.”
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Rest in peace, dear Marjane. Rest in power, rest in poetry, rest in revolution.

To read the full 2014 blog post, click here. 
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On time travel, past lives, and arriving home wherever I go

6/4/2026

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I MEET TIME TRAVELERS because I’m also a time traveler and I know one when I see one. It’s always been obvious to me that we’re traveling through each other’s timelines and dreams but it’s not always obvious how to name, frame or claim it. And who would believe me, anyway?

Once I met a time traveler in a trench coat in Harvard Yard. I asked him point-blank if he’d come directly from the distant past and he quickly confirmed my suspicion with an affirmative wink. And so we walked the grounds while he talked to me about where he’d come from and what he’d seen and I offered to buy him a refreshing iced tea at a nearby cafe, where we sat outside and this was not a date.

It was more like an encounter with a comet.

There are so many time travelers in Cambridge, if you know where to look, they’ll find you. They usually roam around with messages for us, to carry backward into the past, or onward into the near or distant future. Like that guy with the gnarly nose who sat in front of the Appian Way cafe with the great raspberry muffins, I think his name was Clifford, if I’m not mistaken.

He and I had many conversations that centered around biblical passages, mostly because the man had memorized the entire book and could speak directly to the word of god as it related to this or that circumstance, this so impressed me. He stunk like sour fruit and his fingernails were thick with black dirt, and it was hard to withstand a long talk, but I always made time for Clifford’s revelations—he told me he was visiting from the future—and that I was a good-enough receiver of his word.

This is how it’s always gone and goes for me. I walk into a village on the border of then and now and I’m greeted like a long-lost member of the tribe, given hot tea with honey and a pastry that required endless kneading, folding, spreading, patting, rolling and thinning and baking, before the form filled into its intended future—so sweet, so savory, so satisfying.

And I’m always welcomed home, wherever I am, whenever I arrive, the message is always, thank you for coming, let us feed you and make you a space on the mat, and tell us what you’ve come to realize now that you’ve been out on the road for so long, tell us what we needed to know all along.
I rarely have the clarity of consciousness to say where I’ve been or why I’ve returned, but a past-life therapist helped me reveal to myself that I’ve been a sacred scribe in several lives, and that comes as no surprise.

My speciality is scrolls, and not the doom kind, but divine. I’ve stared down at my feet wearing sandals that are not mine now but they were then and Jews believe that god always places our feet where we are supposed to walk.

At first, I denied the possibility of the clarity of this transmission. I must be making this up, I said to the therapist, a way to reach out to my hidden selves and bring myself in for a while from the cold, welcome my own self home, the integrated being that I strive to be in this particular life time. But she said no, this was not a self-generated dream from the inner soul machine, this was a stepping out of one timeline and into another, to catch another wave of experience.

And so with this, I have no choice but to believe in any sort of mystical documentation that attests to the bending of time toward the infinite and the vertical, spiral-bound and intertwined, each and every one of us. You don’t have to see yourself as a time traveler to move between and betwixt, but once you do, it all becomes much easier to get up and go when you have to, or decide to stay and rest when the bones know they’ve found a good place to land.
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I bought this clock once at the thrift store. It told time in poetry—the arms spinning backwards, forever. It made a humming sound, a buzzing. The clock tumbled toward itself, remembering. The day, forever beginning again.
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On containing consciousness, setting scenes, and interviewing the self

6/3/2026

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Arches National Park, Utah.

GOD MADE THE WORLD from nothing but the nothingness shines through, according to Paul Valéry via the professor in Transcription, by Ben Lerner, whose latest book boggles the brain. The way time bends and memory moves like water can feel unmanageable, I suppose the way all great fiction could feel.

(Note, I never said should).

I also said I would stop writing these morning missives because they squeeze too much creative juice out of my lemon of a brain and I need to save some of this energy for an edit that’s due back to a hypnotherapist any day now. But after I close a chapter, I feel like these writing sessions have become like a brain rinse and so here’s what I have for you today.

(Note, I do not know the you I speak to).

We pour reality into all kinds of containers—conversations, plays, books, interviews—each offers the artifice of a timestamp. Let me share the best tip I ever got for conducting an interview with a source: repeat the first question as the last. That’s because you’re usually not listening to the response when you first ask it, the two of you, just settling into the body odor and eye color of the other, the fact of their flesh.

(Note, let’s go back to the very beginning and see what you recall).

If I were interviewing myself, I would begin by asking about my mother. “Tell me more about that long drive to Florida,” I’d ask myself. “Tell me more about the time you stained the wall with a purple ink pen,” I’d ask again. “Tell me more about why you insisted on leaving again and again,” I’d ask. I wouldn’t remember the first question I asked myself, nor certainly the last.

(Note, I’m terrible with transcription, poets should never be trusted to function as journalists).

I will make a scene for you: Picture me at the age of fifteen sitting atop a rocky cliff at Arches National Park. I’m wearing a white T-shirt with the print of a Blackfeet leader on the front, a pair of Levis, brown suede Birkenstocks, embroidered bracelets on my wrists. I’m studying archaeology that summer in Cortez, on a weekend trip in Utah, with other diggers. I’m reeling from the feeling of effortless belonging outside of time and space, a feeling of communion with the clouds. I’ve just learned how to meditate. I whittled a cigarette out of bamboo. I beaded a red heart onto a leather pouch. I kept a diary. I hiked on trails with mountain lions and wrote letters home about it.

(Note, these are conceits borrowed from Lerner, this is how writers learn to read and write).

Feelings tether us to mortality. We feel nothing without the boomerang clang and thunder of our existence, the static of our existential dread. And so we feel cold and sad and must get warm and happy, which usually involves food—and good company. And something even the engineers of artificial consciousness can’t deny—love, the ultimate substance.

(Note, I’m reading a book about consciousness and all it really tells me is that the whole conversation is a trap—using the same key to lock us in and set us free.)
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On conscious AI, continuous selves, and the virtue of a fresh salad

6/2/2026

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MY METALLIC BRAIN makes it hard to remember anything. I wake up sometimes feeling like a cold wind is blowing through my head. I sense a dull ache in my teeth, too, which keeps me vigilant to pain as a potential visitor I must host for the rest of the day. Medicine doesn’t touch this kind of headache. I have to close my eyes and sleep it off—a rinsing.

It hurt to read about consciousness theories this morning for this reason—I’m trying to imagine the potential of conscious AI, the idea that machines could feel—and yet, I struggle to make contact with any of my feelings (the silent inner) or emotions (louder outer).

So many people talking about soul these days, that “animating force behind consciousness and life itself,” and yet, what about the body. Doesn’t consciousness depend on the infinite complexities of having one?

Perhaps not, the scientists say. Who knows! We may be discussing AI welfare and selfhood before we’ve set free the gorillas kept so long in captivity to feed our greedy curiosities. When my head hurts, it’s hard to find compassion for any of us, I want to hide in the dark and turn off the capacity to see.

Saccadic—I had to look up the word today while reading Transcription, by Ben Lerner. The trippy takes he makes with the mind would usually send me into states of revelry but the prose started to make me nauseous. Look at me thinking too hard about the perpetual play we’re watching in a black box theater while life itself continues, an infinity of plays and actors.

My head hurts.


But the word saccade is cool—it basically means rapid eye movement—and it reminds me of that time during the pandemic when I did EMDR to work on complicated grief after my mom’s death.
I doubted this process would work—how could I possibly forget all the reasons why I held so much contempt for her? But it worked—like a rinsing. Something about rapid eye movement at the same time one recalls a difficult memory creates a shift in where that memory gets stored in the brain. I am still conscious of certain memories but they’re less intense, less potent.

Consciousness, a blessing and a burden. Sometimes I miss the edge I leaned on with that anger toward my mother. Without it, I am left to stand upright, better positioned to love as my only mission. I try to conjure up that same contempt and guess what, it’s gone—vanished—no longer active. Quite miraculous and also, how?
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I can still imagine certain versions of myself carrying on with the lives they started—in Kalamazoo, in Cambridge, in Dar es Salaam. There’s still some version of me crossing her legs on a pink stool at a street-side fruit stand in Addis, setting her phone down on the plastic table, ordering an abundant salad, and marveling at its simple virtues—freshly shaved beets, carrots, boiled potatoes, washed green lettuce leaves, that tangy vinegar and oil dressing.

​She’s there, proud of herself for eating well on this solo trip, let her enjoy her salad!

I’m here tending to my menopausal headache and contemplating consciousness, real busy here tending to the daily demands of a life lived out in the fields of infinite possibility.
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On blue moons, gods and fates, and living the commandment of our names

5/31/2026

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A BLUE MOON IN SAGITTARIUS—I accept this exceptional celestial invitation to release and reset—the astrologers say this could be just the right moment to practice radical honesty and it’s all happening tonight!

In the age of astrological hyperbole, when every configuration of stars signals unprecedented transformation, it’s hard to make sense of any of it. But a full moon is a full moon, blue or otherwise, and I’m carrying the residual pain of impasses. I’ll howl at the moon tonight.

Outdated beliefs: the ones that begin with “I used to” and end with “but now I…” Emotional baggage: goodbye to the good lie that kept me tied to you. Personal truths: the morning was never mine but I made peace with it; I still love smoking a cigarette—especially at night—even though I’ve sworn them off as “so good, but not for me.”

What are you carrying around that you need to set down—at least for a night or two? This moon will follow you around and tug at your heart strings, asking for a bit of attention and an honorable mention with the gods of fate.

In high school, we read the bible as mythology and then we read all about the greek gods. It never occurred to me how radical and revolutionary this could be—how offensive, actually—until I got older and saw with my own eyes how seriously the literalists took the word of god.

What I gathered, then and now, is that humans act in god-like ways when pressed or stressed and their transcendent deeds get inscribed into the collective books of belief. I read this morning how in Hebrew, the word for crisis and birth pains are the same--mashber--and this amazed me, to consider how what the body perceives as pain is also an opening—a beginning—a rebirth.

Thank you, Rachel*, for telling me about this. I’ve spent so much time and energy attempting to contain the part of me I call Jewish that I’ve tended to ignore the beautiful wisdom embedded in our ancient language and traditions. I find myself taking secret passageways back to my faith—offline and undocumented—one step at a time.

It’s sweet to think of the time my parents put into naming me. In Jewish tradition, our names are commandments. Amanda comes from Latin for love, “she who must be loved” or “worthy of love” or “beloved,” well which one is it! Love is the commandment, that’s clear. Supposedly there are millions of Amandas worldwide. So much love. So much love!

I was never crazy about my name but I accepted it. I’ve also been called Dodin and Didi, names of endearment, names indicating that I have been loved, am worthy of it. My daddy wanted to name me Deirdre, I guess there’s some family lore that my parents disagreed on what to call me.

This morning I thought about my dad, gone but ever-present in our lives, urging us on and transmitting messages of love—commandments, really. A memory popped into my mind of that time when my dad took me and my sisters to see Flashdance, that movie about a woman steelworker who aspires to become a professional dancer.

I know, it’s kind of scandalous, right? This was the 1980s when taking kids to R-rated movies was not that big of a deal and we felt grown enough anyway to handle all that we saw that afternoon. Of course, we loved every single minute of it—the triumphant moment when she’s finally auditioning for the dance panel and nails it!

But what I remember most about watching this film at the age of eight is coming home and dancing with abandon on the green carpet of a lawn in front of our childhood home and feeling whipped up with big love for creative possibilities. I spun in circles with my arms spread wide open singing Irene Cara’s 1983 anthem, “Flashdance.”

“Take your passion—and make it happen!” I belted out every word of that song, which I still have memorized and on every playlist.

OK, so what does this have to do at all with a blue moon or faith or crisis or the meaning of our names? There’s this feeling that life is about breaking free—moments of restraint and release—times of holding on and letting go.
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And whatever the moon’s messages are tonight for me—I’m listening!

*Rachel Goldberg-Polin, author of When We See You Again. 
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On talking to oneself and minding the mind in the library of your dreams

5/30/2026

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TALKING TO MYSELF is a habit I picked up when I was little. I did it both ways—as a direct address—a parental voice--you can do this, Amanda, kind of voice—but also in third person, as if talking about someone I know well and with confidence: Amanda will love this, Amanda will appreciate this.

The second way, talking about myself in third person, seems to work particularly well when I’m trying to accomplish a task I’m loath to do. I just decide I’m someone else doing a favor for me. I used to think this kind of self-splitting was kind of insane, but now I’m understanding this as a profound psychological tool known as “distanced self-talk.”

Talking out loud to ourselves about ourselves immediately “mutes the amygdala” and has the power to sever cycles of rumination, creating new pathways and possibilities. I looked into it after seeing a few videos about it and lo and behold, this has always been a thing I knew how to do but had no name for it. Now that I know the benefits, I find myself talking out loud to and about myself more often and it feels like magic.

If the great drive of human life is to minimize surprise, we’re not doing so well to affirm our futures. I’m reading about the free-energy principle, the notion that at any given time, any self-organizing system, from a cell all the way to a human, is basically working to infer and predict so as to minimize disruption that would demand a change in behavior or a move to a different environment.

Minimize surprise? Until a few years ago, I was chasing it. Perhaps I’ve realized that reality is indeed hidden from us behind a consciousness veil and the limits of our own sensory experiences! Perhaps now I’m better attuned to the beauty of boredom as the ultimate life-affirming state. It hurts my brain to read Pollan’s latest, A World Appears, a book about consciousness. It feels like a silly attempt to hold water in one’s hands.

But I do appreciate the barebones reminder that our main task is to stay alive through basic considerations such as body temperature and rest. Proof of life is existence of resistance to entropy. Don’t ask me to explain any of this, I’m just here taking notes and talking to myself. Amanda wants to understand how consciousness works so that she can make contact beyond the veil.

Often we think of a future self comforting a past self—the wiser, older version of us who knows better now. But sometimes it’s the before self who comes to comfort the current or future self, who comes through to remind her of what she always wanted and needed and urges her to seek it.

In the last few years before my father’s body finally surrendered to entropic forces destined to dismiss his will to live, he dreamed of a home library—a large bookcase of his own to store his books.

You’d think this was easy enough to accomplish but no—our mother’s addiction to the Wheel of Fortune meant that a huge television box occupied the space where the bookshelves might have gone—and so it was like this for years, my father storing his books on small shelves within a closet.

It would take a few more years after my mother died—and I lugged the television out to the trash with sudden Herculean strength one day in a fit of that’s-enough-ness—that a space was made for the possibility of a home library. Finally, the day came when my boyfriend agreed to pick up the IKEA bookshelf, deliver it to the home, and piece it together for my father.
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And then came the great migration of all his books to their new homes on shelves, all in once place. He was thrilled and so were we to see a dream come through in such vivid there-ness. Books about jazz and Jewish humor, books about poetry and English education, prayer books and cookbooks, books about the psychology of mind, books by Victor Frankl and Miles Davis, books about Broadway and show tunes, books about plants and god and consciousness.

The books remain there in his prized home library. I haven’t added much to it but seeing all those books in once place makes me dream of a home library of my own. I know it sounds absurd—I’m trying to downsize and purge—what’s with this desire for more books?

The bookshelf as apothecary, I suppose: each book, a tincture for the mind inside a soul and the soul inside a mind. I’ve dreamed of such libraries, floor-to-ceiling, since before the days of Insta-fever dreams depicting these fantasies!

​A meticulously organized home library creates space for long conversations with yourself. A place to hear oneself talking to the void—pressing up against every single possibility—minding the mind.
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On fire and rain and the essence of a Jewish midwest existence

5/28/2026

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ON LONG TRIPS, I’d fall asleep in the car only to wake up and realize we’d only driven thirty minutes to stop first at Bill Knapps. What I remember about the now-shuttered restaurant chain is their famous potatoes au gratin and coloring with crayons while I waited for my mom to signal she was ready to head back on the road.

I haven’t thought about this place in years but it was referenced in Rachel Goldberg-Polin’s writing about her Jewish childhood in the midwest, and I can’t help but notice the many points of overlap that feel quintessential in some way: camp memories, learning to play the guitar, the smell of deep fresh pine in the woods of Michigan, where the air just smells like cool heaven.

My mother was born in Watervliet, so the story goes. Grew up in Benton Harbor, married my dad at a gorgeous synagogue within walking distance of her childhood home. I visited a few years ago with my boyfriend, walking around the block a few times in the summer heat, a melted iced coffee in my hand, imagining the limits and possibilities of her life. I sometimes scroll through Zillow looking for summer cottages nearby, thinking that would be a place I could also call home.

Who knows.

I haven’t picked up my guitar in a long time but every once in a while, strumming a song or two on it also makes me feel like I’m home again—not in some place—in my soul’s home. My mom noticed how I obsessed over learning certain songs in eighth grade so she purchased a really nice guitar for me that year, but because I spent a lot of time hating her, I also had ambivalent feelings toward that guitar.

It’s stuck with me though after all these years. It’s in my closet, along with the stash of sheet music I lugged around with me, hoping I’d one day master “Angel of Montgomery” or “Father and Son” or “You’ve Got a Friend.” Just yesterday morning, they let me know you were gone...and the tears well up just like that. I think it all points to my summers at Jewish overnight camp in Wisconsin.

There’s no greater peace than sitting around a campfire and yet I’ve yet to learn how to build one on my own. I keep telling myself that at some point I’ll return to my aspirations as a nature girly and get to work on learning the skills that would make it make sense to sleep in the woods and build a fire and cook over it and wake up at dawn. One day, I keep telling myself. I’ll bring my guitar! We can sing around the fire forever.

What I once thought was our story — my family’s story, my mom’s story — is in some way a Jewish diaspora story I couldn’t see as clearly as I do now when I was growing up. I’m sure I was told at some point that Michiana wasn’t always a welcoming place for Jewish people but it also didn’t stick because I didn’t want to believe that such a world existed. I know better now, sadly.

And still, Jewish people found their way in the pine woods and dune towns of Indiana and Michigan, and I still trek northward in that direction, hoping to feel the essence of this collective presence in the region. We’re here, tucked into the American story, getting loud and writing books when we’re called to, but otherwise trying to figure out how to strike a match and light a peaceful fire, so it seems.
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On the world as a waiting room and acting as a form of becoming

5/27/2026

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DUNIA MAPITO—the world is a portal—a Swahili phrase I carried with me back home and placed on the ledge of language with reverence. This idea—that we’re all just passing through—helped explain so much about the way my neighbors expressed grief and loss, disappointment and rage—as if to say, this world is a waiting room.

Recently, I realized that this same idea appears in Jewish mystical thought, like Rabbi Jacob who describes this world as a hallway “before the world to come; prepare yourself in this hallway, so that you may enter the banquet hall,” or Rashi, who says that this world is a Friday and the world to come is a Saturday (shabbat).

Wherever it’s coming from—Islamic or Judaic roots—the message pierces me into the wider-awake state of a traveler. If we’re all just passing through this corridor, if we live with the notion of this world as a temporary space to rest under god’s tree, then we also come closer to accepting that all of this is temporary. The idea used to sadden me but now I see it as an invitation to set ourselves free. Risk gets reshuffled as love.

Which reminds me of another Swahili phrase I carried home with me: wache waseme (watachoka, watalala). Loosely translated, it means “let them talk (they’ll get tired, they’ll sleep).” In Zanzibar, where individuality is largely an illusion—where the collective rules and keeps all eyes on you—it could sometimes feel oppressive to me make any move without reverberations of judgement.

Living on an island is like performing in perpetual play in which you are at once the actor and the audience at all times—a quantum kind of play: I say thank you to the guy selling me a pack of a cigarettes, and half-way across town, someone whispers to another that I’ve started smoking again. I arrive at the port in Zanzibar after a three-hour ferry ride back from the mainland and my neighbor is already texting me to tell me she knows I’m back.

“Let them talk” is a kind of social insurance—a form of linguistic armor to shield oneself from the clang and clatter of the collective. So many people whispered when I broke up with the man who had been violent with me. Let them talk. So many people whispered when I was having issues with my visa. Let them talk. So many people made assumptions when they saw me walking down the street with any man (that wasn’t my ex). Let them talk.

If we listened to everyone else all the time, we’d stop listening to ourselves, and in this world—this world of becoming and preparing—we learn to take chances by hearing ourselves think—allowing ourselves to become vessels for messages beyond us, too.

Have you ever arrived in Dar es Salaam by ferry from Zanzibar?

Picture this—an insane calamity of chaos and clamor as passengers disembark from the enormous ship and enter a throbbing throng of people blocking the gates. Most are men with car keys in their fists and ill-fitting sandals on their feet, hawking unofficial taxi rides and tour guide packages.

Through this sea of sweat and panic I learned to take on a steely, stone-cold stance—stiffening my posture against the nudging, tugging, and pulling—as I made my way to the other side of the street in the shade of the old church. I had to act as if I knew exactly where I was going and why I was there.

I had to walk with a purpose and seek out my people even when I often arrived alone and walked by myself or with a friend to our hotel. I had to learn to see through and beyond the current scene. I had to keep going—to block all the incoming distractions and bids for my attention.

On an epic walk around town last weekend with an old friend, we stopped into a theater and ended up talking about whether or not we’d ever had any interest in acting. I used to love acting in plays when I was a kid—I auditioned for roles in community theater and also tried out for parts in high school plays—and had a lot of fun memorizing lines and staying late after school for rehearsals. I even directed a few theater projects as a teaching artist.

But at some point I lost all interest in acting. I think it’s because I remember feeling distinctly self-conscious of myself on stage in various roles I played—I remember thinking to myself as I delivered my lines, “you’re acting and the audience can tell.” I found it very hard to step fully into the experience—to surrender myself—even temporarily—to the role’s demands. It’s a skill I greatly admire in talented actors who can fully embody the character.
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I’ve been thinking lately about all of this—how we are at once passing through and playing various parts—Shakespeare said it himself—all the world’s a stage, men and women merely players. But even when we’re just playing ourselves we’re also acting—to the best of our ability—as our most current selves, letting (sometimes willing) past roles fade to black.
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    Essays by Amanda Leigh Lichtenstein is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

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    Amanda Leigh Lichtenstein is a writer, poet, editor and vintage collector based in Skokie, Illinois. 

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