travel far now
  • About Me
    • Newsletter
    • Image Gallery
    • Contact Me | C.V.
  • Writing
    • Journalism & Essays
    • Poetry
    • Travel Far Now: Blog
    • Public Poetics
    • Digital Writing Projects
    • Residencies & Awards
    • Writing Philosophy
  • Editing
    • Books
    • Editorial Services
    • Editing Philosophy
  • Consulting
    • USA
    • East Africa
    • Consulting Services
  • Teaching & Learning
    • Junk Jolt: Writing About Inheritance 2026
    • Past Workshops >
      • Slow Savor 2026
      • Creative Writing: Zanzibar
    • Inquiry & Scholarship >
      • Kanga Research
    • Break Arts
    • Teaching Philosophy

travel far now

a sporadic archive of rants & revelations from life on the road

substack essays

On memories with many doors and hitting the Judaica jackpot

8/20/2026

0 Comments

 
Picture
A MEMORY has many doors.

How do we find our way inside one and also know the way out?

I’ve been thinking a lot about the way memories appear in focus or slip into the background, all a blur. The strange way a memory becomes a story, stored in the inner archive, still alive.

This week, I was lucky to lead a session among friends about this very question, and was grateful for the space to explore.

I found myself in my high school gym, leading a round of jumping jacks to a class full of cynical classmates. I’d been selected as a fitness leader—not because I had any athletic ability—but because I was already tall and commanded a leadership vibe with a loud voice and an outgoing personality.

Quick—make a list of verbs. Jump. Squat. Kiss. Run. Dream. Sleep. Show. Tell. Swim. Cook. Pray. Write. Now pick one of these verbs and let it lead you to a memory—what do you see, feel, hear, think, recall? I picked jump.

That’s how I ended up back in my high school gym.

Or pick a place—and ask yourself the same question: what do you remember? Enter a scene—where are you and what’s taking your attention?

I found myself on the top of a hill high up in the mountains of northern Ethiopia, in the darkened living room of a stranger, a young woman in a pink headscarf, who had invited me into her home for a coffee. I remember the goats peeking inside the doorframe to witness the encounter—fleeting and full of mutual admiration—call it love. Her home smelled of sweet grass and sleep.
Or pick a key event—a milestone moment—a birth, a death, a rite of passage. What do you remember, in the record? What still lives beyond it?

I found myself in my synagogue at the age of thirteen, holding a heavy Torah in my arms. I wore an itchy wool dress with a floral pattern, my hair wavy from the braid I’d pulled out just hours before the service began.

What would you label the memory you just recalled? Give it a name. What is its date of origin? In what condition did it arrive—fragile, faded, fragmented? What’s its status in your inner library of memories—in circulation, on hold, lost in transit?

This is how the morning started—steeped in memory.

Off to the jewelry store I went later in the day with my sister, to pick up a ring after a repair and to assess the value of certain treasures passed down to us through our mother.

A jewelry journey—that’s what my sister called it. A jeweler’s loupe always reminds us of her. When the woman pulled out her own loupe, our mother’s ghost appeared alongside us, eager to see what we’d brought in and laid on the counter.

We couldn’t go home without first stopping at the thrift store. We were just there, but we didn’t care. It’s never the same store twice, we say!

As I turned the corner to look at the books, I spotted three midcentury brass menorahs standing in their full glory on the shelf, as if they’d been waiting just for me. I couldn’t believe my eyes.

I’d hit the Judaica jackpot! Feeling pleased with my haul, I pushed the cart toward the front, ready to check out. But my sister and I kept finding more of these magnificent pieces hidden throughout the store in random sections, a treasure hunt just for us!
Picture
I’ve been collecting these pieces since October 7—it’s something I felt compelled to do as a way to reckon with—and reconcile—my own complicated feelings about Israel and my relationship to it, mostly channeled through the diasporic landscape of my childhood, raised in the shadows of Holocaustal grief.
​

A memory has many doors. We find our way in and we find our way back out.
0 Comments

On awaiting further instructions (from the self)

8/3/2026

0 Comments

 
Picture
AWAITING FURTHER INSTRUCTIONS from God is a decent approach, but not if you must subsist on apples alone in the meantime.

We find these psychological evaluations of ourselves before our minds fully formed and realize that there’s been a story brewing about us from before we were born—and all we have are the shoddy records to piece the story together.

The evaluation the doctor handed my mother described me as highly verbal and precocious—a convex versus a concave thinker—someone who showed early signs of comfort with chaos. I liked to take the long way home—I stopped to smell the roses.

What was I avoiding or seeking—in these early days of consciousness?

What happens when we wake up to the startling reality that our mothers may need us more than we need them, that we may not be able to rely on their judgement, that we may sway toward a self more reliant on her own version of the truth, just in case.

A paradox: Signs of sanity depend on the ability to recognize one’s moments of insanity, as discussed in Rachel Aviv’s latest book on mothers and daughters.

I recall the moment—I must have been in fourth grade—when I realized that I could outsmart my mother. The idea appeared to me in a verbal spar with her over something or other. I learned about the power of my words as arrows I could aim straight at her heart.

Sanity depends on one’s ability to interfere with the world-making we do to survive, to scatter the equations that led us to believe in one truth and not the other.

Aviv introduces the concept of “double-booking,” when you have the ability to discern the difference between fantasy and reality yet go on choosing to live in both worlds.

How many times have we lived with one foot in each world, awaiting God to show us where to step next—further into the fantasy, or into a boat that could facilitate our late-night escape?

“Words have to open the mind. When words close the mind we can be sure that someone has to be reduced to nothingness,” writes Deborah Levy.

Is she talking to Emily Dickinson? Most of us are if we’re still writing.

I’m Nobody! Who are you?
Are you - Nobody - too?

I learned to costume the self at home with tiger-print leggings and a Biggie Smalls concert T-shirt, a pair of green leather sandals I took from my mother’s closet the day after she died and we were throwing the rest of her shoes in black garbage bags to donate.

I like to wear this outfit with my Calumet Fisheries cap, and a pair of sunglasses, and walk around the house with a “this is so New York” kind of feel, like I can take names and numbers, like I can swing my legs over a turn-style and break into a train and spit beats.

Tell me no, and I will show you how.

I learned as a remote worker that we all need to wear shoes when we’re typing out emails—especially if they’re meant to get you a raise.

A shower helps, too.
A comb in one’s hair.
Rosemary oil.

I tried all kinds of relationship with color—I will never paint my walls rusted orange again, or purple for that matter—no, I’m for a clean white wall with art on it, bless those maximalists out there who will spend an afternoon tearing down a dream.

Levy writes, an idea often gets hatched from grief.
​

If that’s true, and we all know it is, it’s our work as writers to lead that idea on its leash or set it free—the desert is a dangerous place and it’s also a church.
0 Comments

On my brief fling with moringa and an enduring belief in miracles

7/31/2026

0 Comments

 
Picture
MY FLING WITH MORINGA began with a man named Mustapha, who planted hundreds of these trees on his farm and waxed poetic about their healing powers as a superfood that grew abundantly—and quite quickly—on the islands.

When we were dating, we often rambled over to the farms in his pick-up truck, which he drove in bare feet with the windows down and the radio blasting slow reggae. I felt like a queen by his side and let the setting sun soothe me as the car flung me into the side door while we dodged big dips in the scraggly dirt road.

I was falling in love with Mustapha, and he was falling in love with moringa, so I loved moringa, too. The workers he’d hired to harvest the leaves would hand us enormous bundles, and we’d take them back to the lodge, where the cooks agreed to pulverize them into a fine powder—in the hours between lunch and dinner, when the kitchen counters were cleared of dirty dishes and transformed into a superfood lab.

The cooks experimented with all kinds of moringa recipes. I’d take sips of cold moringa-infused fruit smoothies and swear by the electric boost they gave me, slurping up the last drops of passionfruit and pineapple to wash it all down. Mustapha believed in the miracle of moringa as a healing plant, and I threw myself into its story, writing pitches to magazines and promoting it to organic groceries back home.

The tree is truly miraculous—it’s one of the fastest-growing trees on the planet and produces nutrient-rich, vitamin-dense leaves with an earthy, nutty flavor. Some say the leaves contain seven times the vitamin C found in oranges and twenty-five times more iron than spinach.

Mustapha and I got hooked on these fruit smoothies—we loved that morning moringa buzz, like caffeine without the jitters or heart palpitations. The lodge eventually put moringa smoothies on the menu, and guests seemed to love them.

When I flew back to Chicago in 2017, I thought I’d return right away. But my mom was slowly dying, and my family needed me, and I needed to stay still and stay put for a second. Still, while I was back home, I remained obsessed with the miracle of moringa and insisted that Mustapha and his friend Omi send me moringa powder to peddle in the US.

Mind you, this was before moringa went mainstream—it was still pretty fringe, and I felt compelled to preach the moringa gospel.


While renting a condo in Logan Square, I received an enormous package in the mail—nearly five pounds of pounded moringa in plastic bags that had torn open, spilling green powder everywhere.

Somehow, it felt like a miracle that moringa had arrived at all.
I ran to the American Science & Surplus store and picked up cheap glass bottles with lids. I spent several afternoons and evenings scooping the powder into small jars and trying to sell it to friends and family, complete with a handy one-pager I'd composed highlighting all its healing benefits.

What a time to be alive—dealing in the miracle of moringa while my mother was dying and I was trekking between two very different worlds.

"How cool would it be to offer fresh, organic moringa at a reasonable cost, straight from the island of Zanzibar, in small batches approved and inspected by all the necessary authorities?"

I sent emails with questions like this to local grocers and cafés.

I genuinely believed there might be a future importing small batches of organic moringa directly from Zanzibar. I pictured cafés, health-food stores, even farmers markets. It held the promise of keeping one foot in the life I thought I'd return to.

When I read those emails now, I barely recognize myself, but I still love her. I sense myself trying desperately to hold onto the miracle of moringa and the miracle of finding meaning in the man I was loving at a time when my mom was disappearing and I had no idea how I would ever find my way back home again.

I even spent an afternoon touting moringa’s benefits at a local co-op kind enough to entertain its value. I still feel thankful to the young woman with long dreadlocks and a pungent patchouli smell for taking me seriously and eagerly responding to my emails labeled, "Moringa Magic!"

Nothing ever came of it, but the encounter reassured me that wherever there’s an idea and energy behind it, there are people willing to encourage it.

Moringa’s everywhere now. Smoothies. Pasta. Lotions. Potions. You can buy it online and at your local organic grocery—or wherever you buy your healing supplies. It’s gratifying to see its benefits become more visible to the wider world, even though local people have always known about this magical tree.

Mustapha and I were never cut out to become moringa dealers, after all. He’d hired twelve families to work on his farms on the southeast coast, and the arrangements he made with them—mostly young families from the mainland—never made sense to me. Was this sustainable?

I always felt uneasy when we visited. I’d ask too many questions: Where exactly did everyone sleep? Where did the kids go to school while their parents worked in the fields?

But it wasn’t just the farms or my feelings about them. I was stuck between worlds and needed to find my way home, to plant roots of my own. I was never going to figure out how to import magical moringa powder or invent new reasons to fly back and forth across the world for it—or for Mustapha.
​

I miss moringa, but I’m not jonesing for it the way I used to—or believed I was—at the height of my obsession. It did help my headaches, though, and I’m thinking about ordering a packet online just to see if it might boomerang me back to that old moringa buzz—and my belief in miracles.
0 Comments

On containing multitudes, letting go and talking about what moves you

7/29/2026

0 Comments

 
Picture
ASK ME ABOUT letting go–going through your dead mother’s epic antique and vintage collection is a crash course in decision-making that forces you to slice through the illusion of sentimentality. There’s just too much stuff to hold onto that silver fork for too long before you decide that it was never important to any of you and decide to chuck it in the “donate” box. You can also ask me about vintage collections and obsessions, how I started with silver spoons and landed with a current obsession with playing cards, how those decks are a kind of tarot, we all know that.

Ask me about the Swahili coast—leaving home at the age of 33 and returning only because the world got sick and booted you back to your beginnings is a story you’re still trying to tell but if you ask me about the Swahili coast, I can easily tell you about the sea and what it meant to me, as a city girl who never learned to swim and yet spent a decade by the ocean. You can also ask me about seaweed farming, fish roasting, and octopus hunting, I’ll tell you what I remember.

Ask me about growing up Jewish against the shadow of the Holocaust—learning Hebrew in my high school classrooms taught by survivors with tattoos on their inner arms, memorizing a strange alphabet that I first encountered in holy books while preparing to bow on the bimah before god and my weary relatives! How I bled for the very first time on the exact day of my bat mitzvah and felt mortified to think, oh my god, maybe my people are right, I am a woman now! Ask me about how it feels now to be part of a pariah tribe—to be hated and slated as bad for having feelings about a land that appears hundreds of times in our prayer books.

Ask me about caregiving—or is it caretaking—and why can’t we ever figure out the difference between the two? You can ask me related questions about my daddy, infinite jazz piano-playing father of three, lover of homonyms and hot dogs, milk shakes and walks in the woods, leaf collector extraordinaire! How we’re still talking to him about the mysteries of Yahweh, how his mother was a Christian Scientist who believed in the power of positive thinking, how she loved her three boys and her husband, my handsome grandfather, Manny!

But you didn’t ask me about all that, you are asking me about caregiving—how I learned to anticipate my daddy’s requests for at least ten different beverages—he so loved to stay hydrated—how I learned to make him an egg salad sandwich exactly as he pleased, cut into four pieces, two on the plate, two on the sidelines, waiting like players on the bench. How I decided to move back home to hang out with him full-time, despite my reservations, and all the chatter about women bearing all the burden for our aging parents, so be it. Ask me how this was the greatest honor of my life—to let my daddy teach me the greatest lesson of all time, to die with grace, to die in peace, in a bed of pink sheets, surrounded by his daughters, my sisters!

Everyone says you need a “niche” on social media—pick a lane to stay sane—they say, find a message and repeat it. But I don’t have the energy anymore to separate these parts of the pie of “I,” or for that matter believe that any one of us is just one story, we know we contain multitudes, come on, already!

So when I start talking to the camera, you’ll hear me mention my daddy, and my love for vintage, and my years in Zanzibar, and my Jewish upbringing in Skokie, and why I love the woods, and how baking challah is not as easy as it looks, and which books I love, and you’ll hear me talk about consciousness and god because those channels, too, have always been wide open, ever since I was a little girl, I’ve been talking to trees, listening for long sermons from the wind.
​

Ask me about vintage, I’ll tell you about grief. Ask me about Zanzibar, I’ll talk about love. Ask me about faith, I’ll talk about my father. Every story is about another story. So pick up a stick and tell a story based on its color: red, a place; yellow; a person; green, a thing; blue, a memory; black, a spiritual encounter. Shake the box of sticks, repeat.
0 Comments

On finding the stories that actually want to be written

7/28/2026

0 Comments

 
Picture
FOR YEARS, I’ve been writing essays about my life in Zanzibar, an Indian Ocean archipelago just off the coast of mainland Tanzania.

​I spent nearly a decade there—when my friends at home were having babies and growing families and climbing work ladders and attempting to have it all—I was having palm tree days and fresh cut pineapples on the beach.


I wrote dispatches about my life on these islands for an online magazine called “Contrary: The Journal of Popular Discontent,” and for a while, I felt like I had somewhat of a handle on the story as it was unfolding—the story of a woman who left Chicago in her early thirties for a slower life on the Swahili coast.

I still have a selfie I took when I first returned to the islands after a fling with a man I’d met there while traveling—it’s me in a headscarf, sitting in front of rows of old, green post office boxes with stencil lettering—on a weekend trip to Bagamoyo with the guy who became my boyfriend.

I'm wearing a pair of vintage keys around around my neck. How poetic! 

This was a time of taarab and tamarind, walks in the ruins of ancient kings, self-guided tours through shipwrecks, motorcycle rides through sleepy Swahili towns, mosquito-bitten, gecko-winked nights with a new love.

I thought I’d gather all the essays I eventually wrote for Contrary and put them into a book—a collection of essays focused on self-exile, faith, belonging, and home. I even had a working title for the book—and hired several editors over the years to work with me on it.

Understandably, they had a lot of questions for me—what was my “why now” and what was the story inside these essays that I really wanted to tell?

Over the years, I got defensive about these questions—postured with an academic stance—I wanted religion to be the thread that ran through this collection. I wanted my first book to address heady questions of faith and belief with the poetic muscle of Didion, the anthropological heart of Behar.

I kept chiseling away at these essays over the years. Added details, took others away, reordered and refined the words as they first appeared, overlaid new paragraphs with perspectives layered by the current me telling me about my past.

This all got very confusing.

I realized how hard I was fighting the story I really wanted to tell—about the men I loved there and the way these relationships shaped my connection to this place.

I didn’t want to tell a boring love story—or even worse—perpetuate the tropes of the foreigner who falls in love with a local and cue the problems that ensue. I wanted to tell a different story about Zanzibar, one about all the ways in which this place—so steeped in Islam—brought me closer to my own faith as a Jewish woman.

Yes, that’s a huge part of the story and it’s woven into every essay that’s survived all these edits and iterations. But I haven’t yet allowed myself to trek the full narrative arc of two men—Ali and Mustapha—who each played a major role in my Zanzibar story.

And I realize now that my book will never feel complete unless I at least allow myself to lay down my heart along this path, and say what needs to be said, with a wildly subjective curiosity.

Do I want my book of essays to focus just on the failure of these absurd entanglements with men who could never really love me because they would never know me? No, I don’t. I want so much for my essay collection to speak to larger questions:

  1. Why do you leave home?
  2. What do you learn over there?
  3. How do you find your way back?

But these two men—their peculiarities in this particular place—have much to do with question two, and by the end of this year, I have given myself permission to write into the details I’d been working hard over the years to ignore.

To tell the truth about why I left home I need to confess it was for a man with a missing tooth and limp.

To tell the truth about what I learned over there, I need to confess it was my involvement with two different mad men that made me learn how to navigate this world without fear.

To tell the truth about how I found my way back, I need to confess that I couldn't leave until I was no longer running from my future, but toward it.

Writing about your own life is fucking hard.

The memories change as we change. We’re making it up as we go along. But some threads need gathering to weave a tale, and without the essential braids, there are inevitably holes in the story we’re trying to wrap around ourselves.
​

Here’s to editing and writing our way through the uncertainty until we finally find the stories waiting to be told.
0 Comments

On seeking answers long after the explosion in Darajani

7/27/2026

5 Comments

 
Picture
TRAVELING BACK in time to pick myself up from Zanzibar is not the kind of writing I wanted to do for the rest of my life.

But when I count the years I lived there and the hours and days since, thinking and writing about that place, it sometimes feels like I never left, and that’s when I’m convinced about the potency of spells we cast on ourselves—how I longed to live there when I was younger and now I live there forever.

Yes, I’m home now and the skies are gray and it looks like rain this morning. I’m prepping for an interview later this afternoon and I’m typing in my bra and underwear because it’s too hot in the upstairs bedroom, but a part of me is still trying to figure out what actually happened that night in 2014, when a bomb went off in the market and scared the shit out of everyone who feared the attack might be tied to rising Islamist movements on the islands.

I remember sitting at an outdoor cafe sipping on a spiced latte with some friends when the news rippled through town. No one knew what had actually happened, but photos of a bloodied body quickly circulated through social media—speculation and suspicions abounded, and of course, we all wanted to know if we were safe—if this beloved island was still safe—if foreigners were still welcome here—if the film festival would go on as scheduled, after all that chaos?

People say an explosive device was thrown from a car passing the mosque near the corner photo shop where I used to go to take my passport photos—a familiar little corner buzzing with life at all times of day and night. How could this happen and who were the culprits?

I remember wanting so desperately at the time to believe in an explanation that had nothing to do with Islam. But the young man who lost his life that night had traveled from Tanga to attend a religious conference. Several others were injured.

I’d been living in Zanzibar for long enough to sense the uptick in political tensions as debates raged over the future of the union between Zanzibar and mainland Tanzania. I remember the growing competition between CCM and CUF ahead of the 2015 elections, and disagreements among Muslim organizations all formed part of the island’s political landscape.

A few reports emerged about that night—but nothing definitive or comprehensive in terms of motives or conclusions—and I’m sitting here so far away from it all now, thinking about how these religious-political fault lines continue to crack throughout the world.

I’m older now and perhaps less desperate to reframe uncomfortable truths.

In the years since I lived in Zanzibar, incidents of violence tied to Islamist political ideology continue to rise in places like Somalia and Sudan, Mozambique and northern Nigeria, among others. I continue to read my friend’s ongoing reports about the encroachment of Islamic State insurgencies all along the Mozambican coastline.

I wonder why these realities are so often difficult to discuss with real honesty—why acknowledging that certain extremist movements rooted in political Islam contain a violent ideology can feel, in some conversations, like an accusation against an entire faith.

These harrowing reports remind me that the people on the frontlines of these horrors depend on others in relative safety to name and document the truth as it unfolds.

I’m also thinking about what that bomb going off in the market taught me about making assumptions before a story actually takes shape. No one actually knew what happened that night but newspapers had already headlined trigger words like extremism and terrorism.

Fear is not the same as evidence. 


Still, I lived through the UAMSHO years in Zanzibar, when Sheikh Farid and his followers made his vision for an Islamist uprising clear and many people wondered where the island was headed.

Farid and his followers were arrested in 2012—they were silenced, their beards were shaved—and the movement never took hold there in the way that violent extremist movements have taken hold in other parts of East Africa.


And the exact facts of the explosion remain unchecked.

When I think of the islands, I still think first of warmth and hospitality, of daily rituals of faith, of the call to prayer drifting through Stone Town and the divine kindness of people who welcomed me into their lives.

When a bomb goes off in a place you love—you seek answers indefinitely. 
5 Comments

On chasing octopus hunters and the stories they tell about ourselves

7/14/2026

0 Comments

 
Picture
SUN SINGED my skin for a story once while chasing octopus hunters in Zanzibar. They used to hunt them too early, before the octopus had time to reproduce, so the hunters agreed to close the seas for a season, and then signal when the hunters could come from them again.

I traveled from the city to the coast for the grand sea opening after a three-month closure, watched as the octopus hunters and their wives gathered with their spears and stones to make their captures.

I’d pitched a story about a regional obsession with octopus as a culinary delight for a food-focused magazine, never mind I had to learn that octopus are some of the most conscious creatures on the planet and the ethics of eating them are, to say the least, complicated.


I did the story—took photos of the octopus hunters slamming the octopus against soapy stones to tenderize them—marveling at their skill but also at the horror of the act. The women weighed the catches using antique scales they'd hauled from their villages, by foot or by riding on the backs of packed pick-up trucks.

This would be a haul that would feed their families for months—so many buyers in town—they’d have no problem selling everything they caught.


I suffered a terrible sun burn that day, walking barefoot in the sand along the coast with a heavy bag full of my recording equipment, notebook, and water bottle, talking to people. I headed back to town with a recorder full of interviews in Swahili I’d have to transcribe and then translate with a bit of a fake-it-till-I-make-it kind of attitude, considering the tight deadline.

​I’d listen for the main story in this situation—men and their relationship with the sea—women and their relationship to their men—humans and their relationship with sea creatures, bright, heavenly, vulnerable.
Picture
I could try to list now some of the fun facts I learned about octopus but I’d be lying if I had them memorized. The weird thing about a reported story is that you’re also casting a wide net and putting a story together based on your catch of the day. I could spend months or years reporting the same story, and I still might not be able to deliver a TED talk about it.

I hated having to repeat the same silly story about octopus myths for the food magazine—how they’re considered an aphrodisiac—how farmers and fishermen on all the islands all love to joke about nutmeg and octopus flesh with the same ridiculous smirk on their faces—as some sort of smarmy but safe flirtation with their captive audiences.

But I did it anyway, mentioning it early on in the piece so I could move on quickly to questions of sustainability.


I wrote about octopus hunting the same way I pursued every other story in my long, strange trip as a reporter and writer—with deep love and huge curiosity about lives so different from mine.

I often came to a story with a perceived sense of injustice and hoped to unwind it, pull back several layers, reveal something new or different to consider about the situation—but I never knew where the story was going before I told it.


The story emerged from the anguish of having to find one out of the voices and observations gathered in its name.

To even arrive at the exact location where the octopus hunters gathered in that coastal stretch of Mtende, I had to know who to talk to and who to trust to get me there, as a foreigner with enough Swahili to send a wink or two to the men in charge.


But that still didn’t guarantee I’d get the story behind the story or ever hear the actual laments lingering in the hearts and minds of local fishermen who’d agreed to the temporary octopus hunting ban in the first place. Some were quite angry about it—I’d heard about turf wars out on the sea—but it would be hard for anyone to discuss this with me that festive afternoon, with so many gathered under large cliff rocks to take their pick from the pile of dead octopus in blue buckets.

Why am I thinking about this now?

​Because I haven’t reported a story in a while and I’m missing what it feels like to throw myself into an unfamiliar scene and start talking to strangers. Doing this work doesn’t come easy for everyone but I’ve always loved it, even if it makes me somewhat nauseous and nervous at first—I love moving through the beginning of a story and seeking out those whose eyes tell me they’re ready and willing to talk.


Those are the best stories for me—the kind where I’m not needing to convince anyone that it’s safe to talk—the kind where the conversation doesn’t expose anyone’s secrets.

I’ve also reported stories on subjects where sources have questioned whether talking to me was the right decision. Stories about refugee rights and domestic strife. And while I can say I did everything I could to manage those stories with as much care as I could muster, I often wonder too whether I would talk if I was on the other side.

When you’re the one asking the questions, it’s easy to lose sight of what’s at stake when you’re asking them. I’ve been thinking a lot about how I might pitch a few stories and what I’d do differently this time, knowing what I know now about how stories get bent into a specific shape, depending on who’s funding them.

“Listen for the story, not to the story,” professor Sara Lawrence-Lightfoot taught in an ethnography class at Harvard. She loved to talk about the difference between the two and I didn’t quite get the nuance until I was stranded in the middle of a story, wondering how to tell it without becoming a part of it, too.

It would take me much longer to realize that every story we tell is about ourselves—through the looking glass of an octopus perhaps, but still.
0 Comments

On grocery lists, preferences as references, knowing what our people love

7/11/2026

0 Comments

 
Picture
GROCERY LISTS are acts of love. On the fridge, my daddy’s lists still hang from magnet clips in his signature ink, black with red underlines. The red marks the details that mattered most: he wants the Butternut not the Wonder; the Snickers, not the Twix.

Daddy was flexible and open-hearted about a lot of things, but he had his preferences, like we all do, and trying to meet them as his caregivers, the ultimate calling.


Preferences are references—the way he wanted this but not that. He didn’t want just one beverage with his meal, but a whole lineup of choices: hot chocolate (Swiss Miss), apple juice (Jewel Signature), instant decaf (Nescafé), diet cola (Pepsi or Coke will do).

My sisters and I joke lovingly that his last words to me may have been: “Don’t forget the R.C.”

We didn’t forget the R.C. daddy! We bought a case of it for you.


When that R.C. case arrived on our doorstep, by the way, some of the cans had punctured and dried out—the cans remained in perfect form, just empty now of liquid—and it sort of felt like our daddy had sipped on these colas as he made his cosmic transition.
​
A magical thinking kind of explanation, to be fair, but one that still makes sense to me and my sisters, who also marveled at how and why this case of cola had arrived with so many empty cans.

Knowing what our people love takes a certain kind of attention that seems to fade if we don’t practice it—noticing the little things, a trope, for sure, but one that binds us like rope from one heart to the other.

I knew when I went to the store to select stuff for my daddy that I was on a mission to deliver his favorites and make him happy—Manischewitz
and Kedem, please.

When he could no longer drive, when the victory was getting him onto the porch to perch like a tired king on the block where he’d lived for fifty years, these small but significant requests became my most important quest—to get it right, to make him happy, and of course, to not have to make a return trip to the store.

Same went for takeout orders—our daddy loved menus. He used to study them with glee—and, on occasion, make his orders clear. Polish with mustard, no onion, a side of chili, one tamale, a chocolate shake—daddy! You got it.

Was he supposed to eat all of this fatty goodness? Probably not, but his days had narrowed into such sharp focus—jazz and joy—and without much further ado, we tried to get the man exactly what he wanted—and, being good-natured and generally easy enough to please, meeting the mission always made everyone happy.

To know what our loved ones prefer is a superpower of sorts—knowing, itself, is a kind of love, and getting it, another. And it’s not just that the thing appears in real life, but the way it shows up and how.
​

I wish I could say I was pretty good at noting these small preferences that make my people happy. Most of the time, I try to take note. But I haven’t always been this way. I remember watching those newlyweds game shows where the host quizzes one person about the other’s preferences and think, wow, those are really hard questions, I am not sure what my boyfriend’s last meal would be!

But as I’ve gotten older, I’m learning that preferences reveal themselves through proximity.

There’s a lot of talk right now about the burden of caregiving for our elders, a lot of lament about how all this care falls on women, a lot of rage about why this country does so little to make it possible to give our elders the care they deserve after having worked so hard for so long. All of this is true and needs a major reset—I’m all for this.

I also want to talk about how caring for my daddy as he declined was the greatest honor and gift. I realized—only after he made his cosmic transition—that helping him die was part of him raising me. That when we care for our parents, we’re letting them parent us in this final act, allowing them to teach us what death looks like from the inside out.

Death lives inside the circle of life. That’s an idea I heard recently somewhere online and it’s stuck with me, the notion that death and dying are not separate or outside of life but within it.

Knowing what my daddy wanted and needed in his dying days helped me learn how to live better and with more love, and I’m grateful, even if those years with him were sometimes difficult and exasperating, and not at all what I expected.

Not everyone gets this experience—the decision to care for our aging parents is fraught with questions about capacity and commitment—I would never begin to assume that what worked for me and my sisters would apply to anyone else.

I’m still in the house where my daddy died, where we all lived as kids, where he spent his final years as a retired school teacher, ESL instructor, and infinite jazz man. There are traces of him everywhere—we still have a can of R.C. out for him, and a Snickers, in case he comes to visit. And I still see his Nutella jar in the cupboard (don’t judge me; we’ve let go of a lot, but I’m not ready yet to let go of that).

And when I see those grocery lists in his handwriting on the fridge, I feel his presence still, and his preferences, and remember him through the details. Daddy, yes, we’ll get you your cotton balls and hydrogen peroxide! It’s on its way, never mind and don’t worry.

Now go practice your piano, go play that jazz.
0 Comments

On inching toward fiction and writing toward a unified self

7/9/2026

1 Comment

 
Picture
SHE SLEEPS FLAT on her back with the sound of a man’s voice leading her through a meditation. It’s a low, deep drone that lets her fall asleep before she ever reaches the Akashic records.

Hey, I also sleep flat on my back and listen to meditations narrated by men with low, deep voices, usually before 10 p.m., my new bedtime when I turned fifty.

Point of view is the point, isn’t it. She shies away from fiction—calls herself an essayist instead—easier to hide behind the fact that fiction is farther than truths she’d rather reveal in third person.

Hey, I also shy away from fiction, and call myself an essayist! But for me, it’s not because fiction is “farther than the truth,” but rather, because I write through a voice that tells me to start with my own story, is that not writing, too?

Perspective takes patience, but not the kind that lets you visit every single perch before you land on your own. She gets up every morning to write, but it’s never a short story, why not? She knows enough about the shape of stories to tell a few of her own by now, but she still doubts her capacity for make-believe.

Hey, I hear you. I’m here, too, you know. Listening to you shift into third person, trying it on a like a too-big coat found at a thrift store in the desert, where you can barely imagine how said-coat reached this part of the world, where it never gets cold, except at night.

And I also get up every morning to write, but not because I want to experiment with short stories. No, I want to get closer to myself, that is the main reason, and also because for decades now, I’ve called myself a writer, but get self-conscious about the fact that I’ve never managed to publish a book of anything—except when I was eight years old and launched my own publishing company, it was called Lichtenstein Press, Inc.

Her habits include frequent trips to the library, the grocery store, and the post office, a tedium trifecta that brought her peace during the pandemic, at least, when her daddy was still alive, when her daddy needed her and these trips kept her on a track that kept looping her back to care giving and taking in a back and forth kind of way, more taking than giving, though it wouldn’t appear that way from the outside looking in, would it?

Hey, I also took care of my daddy when he was dying! I also love the library! I even joined the board when I first moved back to my home town and wondered how to ground myself down enough to stay for a while when my daddy needed me most.

It was my sister who found him lying in the snow that one time when he tried to take out the trash and slipped and fell and gashed his hand and then got frostbite. We were so worried he’d never be able to play the piano again but there he went, healing his hand and playing the piano until the very end of his days!

And hey, I like the post office, too. And I make frequent trips to the grocery store because though I make lists, I’m always forgetting at least one item, the most essential one!

She insists on reading others’ worlds and worlds to define her own, which is part of who she is and always was but never quite owned it in the way kids these days do so through social media, no. She loved books, but not enough. And she loved writing, but not enough. And she loved community, but not enough, to make a carousel about it, or a reel, to be real, and to be fair, she was part of the generation lost to woods and ferris wheels.
​

Wait, hello? Hey! I like reading, writing, and community! And I’m also part of a lost generation, but I’m still walking in the woods and I still believe in ferris wheels as symbols of whimsical possibility. You can’t make a character out of me—naught may endure but mutability—that’s a quote I memorized while studying for my English major exams in college. We wrote those essays by hand in a little blue notebook!
I used blue ink, too. The left side of my hand, smudged in blue like a bruise—the English major’s wound.

She resisted habits for many years but one day she woke up and realized she needed them to survive. It wasn’t gradual, this recognition, it was a mountain-top epiphany, and once she saw herself in the mirror telling herself this fundamental truth, she had to abide by it with the fervor of a convert, a delirious devotee to ritual and routine.

This shift in consciousness took a toll on her relationships. She could no longer roll out of bed and honky tonk all day with the best of them, ending up at a random Thai buffet on a Tuesday with her mother. No, she had a schedule that kept her cleaning and preening in ways she couldn’t recognize yet in herself but still welcomed like a gust of cold air after an oppressive heatwave. She thanked god.

Wait, wait, wait. I am thanking god now, too, in ways I wondered possible when I was younger. And I’m also leaning into ritual—like bread-making on the sabbath—but that’s a path I don’t take too seriously, I still want spontaneity, I still live for surprises, I still want invitations from strangers for coffee in their dimly lit living rooms, with goats peeking in through the side door, wondering what we’re both doing in there! Can I have that and also that?

A monk’s life and also a punk’s life?
A fisherman’s life and also his wife’s life?
A traveler’s life and also a gardener’s life?
A storyteller’s life and also a life of pure witness?

She closes each short story with a few notes taken in pencil, her preferred writing tool.

No, I prefer a black ink pen.

She thinks, that after reading for an hour each morning, she’ll fill herself up with ideas as fuels to get her through another summer day.

Me too, me too!

She sits down to write with incense burning to her left, the big green tree to her right, and hopes that walking the tightrope of a sentence or two will take her to the end of an hour feeling more hopeful about herself as a writer.

Hey, it’s all about perspective, right? Remember that short story you just read, “Point of View,” by Lucia Berlin? This whole weird dialogue of sorts came from that, you know. Don’t try to hide it, we both know what’s going on here. We’re experimenting with form and function, fiction as a farce and a force to be reckoned with, borrowing truth to sacrifice at the altar of stories. Don’t keep third-person-ing me!

She’s learned to shut out the voices of doubt when she there’s a ceiling fan blowing cool air on her freckled shoulders. She’s learned that every small detail is a chemical for the cocktail that creates a bond between writer and reader, writer and self, writer and world. She’s learned how the third person and the first person are in love with the second person, you, and you have a choice about what to do with all three of us.

I have to go now, but I’m really excited to read what you say next about her—this character and her habits, this character and her particularities and preferences. I can tell you really love her, how you pay such close attention to what she does and thinks.

I have an essay collection idea for us—a series of essays on life as a verb. Each essay would be devoted to just one—humming, breathing, dreaming, eating, cooking, writing, sleeping, waking—is this a good idea?
​

Maybe you can go first.
1 Comment

On quiet conversations and listening for love

7/6/2026

0 Comments

 
Picture
QUIET CONVERSATIONS between the sheets or on the streets, direct messages or tree telepathy—we’re trying to say what we mean. We’re trying to say what we feel as if no one’s watching, ready to pounce, ready to cancel.

Whisper chambers, talk tunnels, prayer portals—we’re speaking to each other in code and conducting ourselves with electric conduct, hoping to get the message across to one another.

I love you. I trust you. I am not afraid of you. I will protect you. I will defend you. I will care about what you need from this world. I will see if I can get it. I’ve been thinking about you. I wonder how you are. I care about you. I care about your family. How have you been lately? No, but really?

If we judged the state of things based on what we read or saw on social media, we’d have no choice but to conclude that the world is indeed too much with us, with all this getting and spending, laying waste all our powers! From the looks of it, we’re battling each other with swords of ultimatums, granting crowns of conversion and ribbons of righteousness to the winners.

But then it’s the Fourth of July, the most wobbly holiday on the calendar, and not one I’m super jazzed to celebrate—especially not these days. Still, my older sister just loves the thrill of fireworks. So we drive to the local park, the one behind the elementary school, and the whole place is alive with the silhouettes of families playing on the jungle gyms and talking in the grass.

Buckets full of babies, kids chasing each other in circles, shrieking, young moms lounging on picnic blankets, young dads throwing their toddlers up high in the sky, catching them with a giggle midair.

Yes, there’s all the insanity and violence of this country bound up in these celebrations. There’s also just the fact of families enjoying the first blast of cool air and fog after a long stretch of oppressive heat.

And so we say our hellos and coo at the babies and look up at the boom-blast of fireworks that never quite make their debut, their view obscured by trees and clouds that cover their glow.

And so we walk back to the car and startle at the neighbors who insist on trying again: one more blast in the driveway, one more rocket launched toward the out-there darkness all around us.
It’s late when we get home.

Black cherry stains on my fingertips. Fresh corn on the cob still sits on the stove, covered in salted butter. Half a loaf of challah still on the counter from my recent ritual of bread-making for the Sabbath.

I choose to believe there’s still space and time to be ourselves—however misunderstood and confused we all are by the current state of our nation—and there’s still time to make more of it, space and time, to be ourselves.

Later that night, I can’t sleep.

I scroll past the photograph of white nationalists marching through the capital: a young Black woman alone in a sea of white men who have nothing but mangled hate in their hearts for anyone who doesn’t look like them. It’s disgusting, and I have nothing beautiful to say about it—no words of reconciliation or diplomacy. It’s despicable that it’s come to this, that it’s always been like this.

I finally fall asleep to the sound of neighbors laughing across the street, families walking home from the park, honking their horns, letting the air cool us down.

My niece reminded us at the park how words don’t necessarily match their meanings. Look for context clues, she was taught in school. Look for congruence. Look for coherence. Look for clarity. Look for comprehension.
​

We may not find it these days—only dissonance in our midst—but we listen for laughter—listen for learning—listen for love.
0 Comments
<<Previous
    Creative Commons License
    Essays by Amanda Leigh Lichtenstein is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

    Field Notes

    August 2026
    July 2026
    June 2026
    May 2026
    April 2026
    March 2026
    February 2026
    October 2017
    July 2017
    December 2016
    March 2015
    July 2014
    June 2014
    April 2014
    March 2014
    November 2013
    October 2013
    September 2013

    Shelves

    All
    Acting
    Addis Ababa
    Advice
    Aging
    Aloe Plant
    Amber Beads
    Ambitions
    America
    Anthropology
    Antigua
    Anxiety
    Apocalypse
    Art
    Artifice
    Artificial Intelligence
    Artificial Reality
    Arts
    Astrology
    Aunt Fran
    Autobiography
    Awareness
    Bad Day
    Bahai
    Bahai Temple
    Bat Mitzvah
    Bats
    Beauty
    Belief
    Belonging
    Bi. Kidude
    Blessings
    Blue Notebook
    Book
    Book Review
    Books
    Borders
    Boyfriend
    Bread
    Breakup
    Brokenness
    Brownies
    Brunch
    Buenos Aires
    Business
    Bwejuu
    Camp
    Cat
    Challah
    Change
    Chaos
    Chicago
    Childhood
    Chilldren
    Christianity
    Christian Science
    Christian Wiman
    Cities
    Cleaning
    Clock
    Coexistence
    Coffee
    Collapse
    College
    Community
    Concert
    Connection
    Consciousness
    Conversation
    Cotton Patch Gospel
    Courage
    Creative Nonfiction
    Creative Practice
    Creative Writing
    Creative Writng
    Creativity
    Crows
    Curriculum
    Customs
    Cycles
    Daddy
    Dating
    Daughters
    Deadlines
    Deaf
    Deafness
    Death
    Deborah Levy
    Decisions
    Desire
    Details
    Devotion
    Dinner Party
    Direction
    Dissonance
    Domestic Workers
    Doodling
    Drawing
    Dream
    Dreams
    Dying
    Dystopia
    Dystopian Novel
    Economics
    Editing
    Elders
    Emdr
    Encounter
    Entropy
    Essay Collection
    Essays
    Estate Sales
    Exile
    Experience
    Extremism
    Faith
    Familiar
    Family
    Fast Food
    Fate
    Father
    Fear
    Fiction
    Field Guide
    Financial
    Flock Camera
    Food
    Foreigner
    Forest
    Forgetting
    Fourth Of July
    Friends
    Friendship
    Friendships
    Future
    Gaston Bachelard
    Genius
    God
    Grandfather
    Grandmother
    Grocery Lists
    Guitar
    Haji Gora Haji
    Harar
    Healing
    Healing Prayer
    Heatwave
    High School
    Holocaust
    Holy
    Home
    Hope
    Horizontal Time
    Housekeeping
    Hypnosis
    Ideas
    Identity
    Imagination
    India
    Inheritance
    Inner Compass
    Inner Journey
    Instant
    Interview
    Intuition
    Invitation
    Iran
    Irazu
    Islam
    Islamism
    Islands
    Israel
    Italy
    Jesus
    Jewelry
    Jewish
    Jewish Literature
    Jewish Thought
    Jobs
    Journalism
    Judaica
    Judaism
    June
    Language
    Learning
    Leaving
    Letters
    Letting Go
    Library
    Life
    Life Motto
    Life Path
    Life Stories
    Life Trek
    Liminality
    Limiting Beliefs
    Listening
    Lists
    Literary
    Literature
    Live Music
    Longing
    Lost
    Love
    Magic
    Malaria
    Manifestation
    Marjane Satrapi
    Martin Buber
    Martin Heidegger
    Mary Baker Eddy
    Master's Program
    Media
    Medicine
    Meditation
    Memoir
    Memories
    Memory
    Mental Illness
    Metaphor
    Mexico City
    Michigan
    Midwest
    Mind
    Miracle
    Miracles
    Misunderstanding
    Monasteries
    Monks
    Moon
    Moringa
    Mother
    Motherhood
    Mothers
    Mtende
    Music
    Muslim
    Mwera
    Mysticism
    Myth
    Names
    Naples
    Narrative
    Navigation
    Near To The Wild Heart
    Neighbors
    Nerves
    Neuroscience
    News
    Nonfiction
    Nostalgia
    Octopus
    Pablo Neruda
    Pain
    Palestin
    Palestine
    Paradise
    Paradox
    Parenting
    Parents
    Past
    Past Lives
    Patience
    Patriotic
    Patron Saint
    Paul Simon
    Peace
    Pekin Express
    Pemba
    Performance
    Personal Essay
    Personal Narrative
    Personal Preference
    Philosophy
    Pie Shop
    Pinecraft
    Place
    Poetics
    Poetry
    Poets
    Political Ideology
    Power Dynamics
    Prayer
    Preferences
    Presence
    Prison Island
    Project Venus
    Proximity
    Psychic
    Psychic Power
    Quantum Physics
    Questions
    Rachel Aviv
    Radio
    Ravinia
    Reader
    Reading
    Reality
    Reality TV
    Rebecca Solnit
    Recall
    Reciprocity
    Reflect
    Reflection
    Relationship
    Relationships
    Religion
    Reporting
    Retreat
    Returning
    Ritual
    Road Trips
    Ruins
    Sailing
    Saint Gennaro
    Saints
    Sanity
    Sarasota
    Saudade
    Sauti Za Busara
    Scar
    Secrets
    Seeker
    Self
    Self-help
    Senses
    Shabbat
    Signing Off
    Silence
    Simone Weil
    Sinead Oconnor
    Singing
    Sister
    Sisters
    Situation
    Skokie
    Smoking
    Social Media
    Social Scripts
    Songs
    Sound
    Spirituality
    Spiritual Travel
    State University Of Zanzibar
    Stone Town
    Stories
    Story
    Strange
    Stranger
    Strangers
    Sunday Blues
    Sunday Brunch
    Superfood
    Superimposition
    Surrealism
    Swahili
    Swahili Proverbs
    Takaungu
    Tanzania
    Tarot
    Teaching
    Telenovela
    Temple
    Theater
    Therapy
    Things That Break
    Thrift
    Thrifting
    Tikkun Olam
    Time
    Timeline
    Time Travel
    Time Traveler
    Tradition
    Transit Slips
    Translation
    Travel
    Traveler
    Travel Far Now
    Trinkets
    Trip
    Truth
    Trying
    United States
    Vertical Time
    Village Discount Outlet
    Vintage
    Visualization
    Visual Medicine
    Wabi Sabi
    Waiting
    Walking
    Weddings
    Wisconsin
    Wisdom
    Witness
    Women
    Woods
    Word Play
    Words
    Work
    Workshop
    Worship
    Wound
    Writer
    Writers
    Writing
    Writing Life
    Writiting
    Youth
    Zanzibar
    Zapopan

    Bio:

    Amanda Leigh Lichtenstein is a writer, poet, editor and vintage collector based in Skokie, Illinois. 

Proudly powered by Weebly