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travel far now

a sporadic archive of rants & revelations from life on the road

substack essays

On having a dream in which my mother returns from the land of the dead

6/29/2026

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MY MOTHER RETURNED from the dead in a dream the other night. She appeared at the door and told me she needed a place to sleep and asked to come inside. I told her we thought she had died. I panicked. We got rid of your bed, I told her. We gave away all your things.

It didn’t matter, she said, and pushed her way through the door and into the hallway of the home she’d made her own with wild wallpaper featuring flowers and birds. I need a place to sleep, she said, having returned from the dead, the Arcadia home was of course the obvious choice.

But I’d already been living there for about six years and the rooms of this home she’d made for her daughters had shifted slowly like the dunes—rearrangements had led to a feeling of derangement—and nothing was recognizable to the version of her who slipped out of time-space eight years prior.

So I made a proposal that I thought made sense. You can sleep in the basement, I said. The basement? She repeated with incredulous disdain. Yes, the basement—the dark, dank and dusty dungeon with asbestos tiles and abandoned bar—where we did our laundry and dried it but otherwise avoided it! It was scary. 

I’m not sleeping in the basement, she told me. But I tried to convince her it was a good option—lots of space to make it her own, and a table down there to continue with her crafts, if she so chose—to no avail.

When we report back on our dreams, let’s be honest—a lot gets improvised. We fill in the blanks where the unconscious dream state left us lacking essential information. The dream really came to me in only four beats: 1. the knock at the door, 2. the request for refuge, 3. the basement discussion 4. the conclusion, that she would not, after all, be staying at the house on her tour back to the land of the living.

But what she said to me at the end of the dream, I remember clearly:

“We all need a nice place to land [when we return from the dead],” her exact words.

When I woke up, I cobbled together the puzzle pieces of the dream so I could tell it to my sisters, who I knew would appreciate the way our bold, dead mother still speaks through us. Every so often, one of us will hear her voice emerge in a phrase that was uniquely hers, and we'll say it aloud to the others for confirmation: "Isn't that neat?" "Over my dead body." "You know what this is?" Stuff like that.

The dream startled me. What did it all mean? Sometimes I’m self-conscious about the way I’ve assumed many aspects of my mother’s life after she died. I drive her Black Honda—one of the last remaining stick shifts on the planet—and I cook her recipes in her kitchen. I picked up where she left off with her obsession with vintage and antiques. I love Michigan because she loved Michigan. We’re still collecting Victorian teacups. (Help!) 

The dream made me wonder if she was trying to nudge me out of the nest, so to speak, to remind me that this place was made by her, and I was living out her vision, that I should try to work on my own. 

Many of the details disappeared as the days wore on, but that last statement she made in the dream stuck with me. How we all need a nice place to land when we return from long journeys to other worlds—other times, spaces, places, phases in our lives—we all need to feel that when we return from somewhere else—be it the land of the dead or the land of the unfamiliar—we know where we can rest our weary bodies.
​

I only hope that if and when she returns home next time, I’ll be more gracious and mature as an adult daughter greeting her dead mother at the door, and tell her she’s welcome to stay here for as long as she needs or desires before she heads out again, as I know she will.

Our mother was always very busy—out and about—and headed for the open road.
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On setting sail on one's own star and following your inner compass

6/27/2026

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DON’T SET SAIL on someone else’s star, says one Swahili proverb I turned to often when I lived in Zanzibar. I’d see this phrase a lot on the kanga cloth, a colorful textile of text and image sold in pairs at the local market, and the saying stuck with me while living on the islands, where navigation metaphors are everywhere.

In a place where everyone’s eyes are on each other, the saying steers the individual to navigate life on their own terms, finding their own north star to light the way. Easier said than done in a place bound by the power of cultural collectivity—to strike out on one’s own was often met with side eyes and suspicion, if not outright disdain—sailing solo seemed strange.

I arrived in Stone Town alone from the United States when I was around thirty-three years old, young enough to make moves like this, old enough to know better than to stay for a decade without a plan in place for how to return.

I’d set sail on what I thought was my own star, and yet when I shook the inner compass for direction, I tended to stall out there in still waters, my toes no longer touched the mud of ocean floors.

To be honest, I wasn’t a very good swimmer, and I chose to live on an island when I was afraid of the ocean.

Way-finding is more art than science.

I came across the Instagram account of a young woman currently kayaking from California to Hawaii across the Pacific Ocean—she has all the navigational bells and whistles at her fingertips—and yet, she described how the hardest part of the journey so far had been finding her way out of the harbor closest to the shoreline.

She had to fight against fierce winds just to make it out onto the open sea.

And so she did and lived to tell about it, reporting live from the middle of the ocean, telling her viewers what it’s like to make contact with a young captain of a cargo ship, who’d called her when he saw her floating and assumed she was in distress, and asked if she needed any help.

“No,” she replied, “I’m just waiting for better winds,” or something like that.

And the young man, who said he was from China, sailing from Peru back to his home country, asked the kayaker for her email address, hoping he’d hear from her when she reached Hawaii.

Before anyone leaves on a big trip like that, they have to visualize where they’re going even though they can’t yet see it on the horizon. We spend most of our days out at proverbial sea, don’t we, visualizing where we’re headed if we’re working on consciousness, though much of our motion is motivated by trust in the unseen self that exists over there in the future of victorious arrivals.

If I picture my heart like a perfect apple, it will be so, and I’ll love with a sweetness and a wholeness only an apple can embody. And if I picture my heart like a black cherry and worship it as one does with fruits of this ferocity of deliciousness, I’ll love with a tenderness only a black cherry can evoke.

And if I visualize to some extent where I want to go—however winding, however unwieldy—I’ll eventually get there, because I’m already there in my mind’s eye, and neuroscientists say we can’t tell the difference anyway!
​
But the problem with me—and maybe with you—is that I have to know what I want, and that’s the hardest part, because I learned at some point that wanting was a waste, and wanting led to suffering, and wanting wanted to want more of itself. I hung out here in this headspace for a while, letting myself make one move and then the next, congratulating myself for going with the flow.

Which is a very fine way to go—where the wind blows—sure! Now, though, I’m wanting more to work with the winds and trade with them my secrets for the gift of their power—so that I can arrive at a future version of myself that will greet me and welcome me back home from the long, long journey.
​
All of us probably have an innate, instinctive sense of where we want to go—it’s a game I play with myself these days to name it and orient in that direction—even if I can’t see it yet, I trust it’s there, and I’m on my way!
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On prayer and praise for patron saints and minibus poetics

6/12/2026

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OUR LADY OF EXPECTATION—patron saint of storms—stares at me from the wall near my desk. I have a postcard image of her wearing a hot pink spray-painted cloak, a golden crown of glory. We’ve needed her over the last few days—lightning strikes, thunder bolts, tree branches split, leaves still dripping with rain, flooded viaducts (such a Chicago word)—we pray to you, Lady Zapopan, adorned with stars, queen of heaven.

I wake up with a writing reminder on my wall, too: “Say what needs to be said!” “Speak with a subjective curiosity!” Two instructions received in a workshop a while back, when I was feeling lost as a writer and didn’t believe I’d spent all these years scratching words to form sentences that seemed to vanish when I went back to read them. How miraculous that words stitched together on the page seem to stay put in ways that other words wander off into chimera.

Throat, defined. Identity, opened. Mind, defined. Head, opened. Solar plexus, defined. Heart, open. These are the notes I took on human design when I studied these systems during the pandemic—when I was spending hours and hours alone, dreaming up reasons why I’d returned after escaping the story I’d been given.

How strange to wake up and find out that you are the eyes of the world. You thought I was quoting a 1973 Dead song, but I'm also echoing a line from the fourteenth-century Dzogchen teachings of the Tibetan Buddhist master Longchenp. What does it mean? You are the universe experiencing itself.

OK, work with that. Yes, I am.

I collaborate with the light, the way I study pain. I discuss the elements with flowers, the way I stuff the end of a green onion root back into the black dirt. I talk with the birds the way I rally the roses to hush with their thorns. I remember making peace with water, when I lived on an island, the way you can’t pluck a sea urchin’s spiny needles once they’ve punctured through the skin.

YOU ARE NEXT reads a sign on the back of a minibus roaring down the pocked road along the coast, a ladder leading up to the roof, a picture of Bob Marley plastered to the back window. You are next! As in—next to die, or next to arrive?

I used to obsess over the cryptic poetry of public transport in Tanzania and Zanzibar, the way these masters of poetry said their peace in paint before they got behind the wheel to take us anywhere, together, in a cloud of human perfumes—sweat, salt, tears, coconut oil, fish gunk, oud—a menagerie.

You are next. Forgive them, they don’t know any better. Don’t play with me. Give me your report. There is no reason. Most wanted. Life goes on. Don’t worry. Just loveness. Dream came true. Fight for your conditions.

Climb aboard and get where you’re going, we learn throughout life. Arrive and stay for a while. Gather your trinkets and lessons. Leave with an impression, and leave one, too. Energy’s a real thing that lingers in the hands we shake and the eye contact we make and the bread we bake and the give we give and the take we take. Village life taught me this, though I don’t always practice it.
​

My daddy smiles at me like a patron saint of jazz and joy in his wool jacket and stylish black wool cap, a man with a beard trimmed just how he likes it, forever. Hello, daddy, coming through in the cosmic window provided, through neighborly messages of love and appreciation. And so we know you’re here forever and always, you were next, and I’m next right after you.
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On tending to broken things and reviving dying aloe plants

5/26/2026

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I wish my aloe plants still looked like this! This summer is all about an aloe plant revival mission!

​OH, VINTAGE PYREX BOWL! How you shattered in the mail. How despite how carefully I wrapped and packaged you, you arrived in tiny shards of glass. I had to dig up photos of you whole for my claim—all gleaming and perfect in your material imperfections. “Thank you for your understanding,” I said to my eager client awaiting her bowl of bright yellow vintage sunshine.

How easy it is (most times) with objects when they shatter to shrug our shoulders and say, “Oh, well.” After the refund, life goes on. But not so with losses of other kinds. We wind ourselves up wondering if there’s consciousness held in the vintage cup but most days we say “probably not” and carry on.

At dinner the other night, however, my love declined the grilled calamari on spiritual grounds. He insists on squid as sentient beings and I respect that but I was already mid-forkful of chewy tentacles when he made the declaration—I hesitated for just a moment before I took the full bite.

Then came the same discussion about the octopus. I’d studied the unique techniques of fishermen in Zanzibar to catch these intelligent creatures—I’d seen the documentaries and films praising their sentience—and yet, faced with the same question, would I eat such a being if I knew for certain they were conscious, I still might, and then I felt uneasy for the rest of the night (and contemplated the shrimp skewers, too).

Every time I’m faced with questions of consciousness when it comes to plants, my heart breaks—deep down I know they’re intelligent and wise and lean toward life and light—but I’ve also been guilty of killing more than one for no reason at all but sheer human laziness and neglect. As soon as I finished the plants passages in Michael Pollan’s new book A World Appears, I ran downstairs to apologize to the dying aloe plants in the passthrough.

Not dying, really—more like suffering—which is even worse! Mine have spots on their leathery green leaves—I’m sorry, dear aloe! I hear my heart communicate with its heart, but the giant in me also watches both of us fixate on the inevitable impossibility of this arrangement, and waits patiently for me to stop caring again—what a weird split in consciousness, there!

I inherited these aloe plants from our mother. Have you ever tended to the aloe? They are healing mother plants but wow they insist on life itself regardless of the quality of care they receive—so many babies—I think they call them pups—appear in the pots, and the life cycle continues. I’m glad I get a second chance—and third, and fourth and so on!

When a bowl breaks, I know there’s nothing left to do (usually) but to pick up the pieces and get to work on letting go. Tending to ongoing, continuous and conscious life forms—that’s another story, and I’m finally facing the tender miracle of it all, how fragile we all are, how rare and wonderful that we’re still growing and leaning toward life-giving light—of god, of each other!
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    Essays by Amanda Leigh Lichtenstein is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

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    Bio:

    Amanda Leigh Lichtenstein is a writer, poet, editor and vintage collector based in Skokie, Illinois. 

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