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travel far now

a sporadic archive of rants & revelations from life on the road

substack essays

On friendships that migrate through time and cities

6/7/2026

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DARE I SAY I’ve been to Paris, when I was only nineteen and broke and couldn’t afford a single meal at an actual restaurant? I took a bus there with Marla, an American friend who was living in Amsterdam at the time. We were super close in high school and I’d flown out to visit her in the hopes that we’d reconnect for a European adventure together.

But when I arrived, she announced that she was newly in love with an older man who lived in the same building two floors below, so I ended up spending more time with her flatmates than her, making grand communal meals in the evenings, walking to and from the markets alone. It was fine, I liked learning about all thedifferent kinds of cheeses available in a Dutch grocery, but this wasn’t the trip I’d intended.

Then one night I got robbed—something about junkies who slept in the basement where hundreds of bikes are stored and it’s easy to hide—and once these guys were inside the building, they’d roam the floors, checking open flats. A few got into ours and then rummaged through my closet—while I was still sleeping apparently—and stole most of the cash I’d brought with me to Amsterdam for the visit—earned from babysitting and catering gigs at home.

So Marla suggested a weekend trip to Paris—a reset of sorts—to see the Eiffel Tower and tour all the fabulous art museums. Also, she’d gotten in a fight with her boyfriend and declared the need for space from the grayness of Amsterdam in early winter. So we boarded a night bus bound for the city of lights and all that it could offer us as young travelers. I was excited. I still had a few hundred dollars left to my name and didn’t own a credit card in these before times without the internet or smartphones—but I believed it was enough.

We found a room at a Catholic hostel in the Latin Quarter and soon realized that we’d signed up for a curfew—up by 7 a.m. each morning for a light breakfast of baguettes with butter and jam, back by 10 p.m. each night—no exceptions. We quickly figured our money wouldn’t get us very far beyond the parks and promenades.

I remember walking around that city aimlessly for hours feeling no love for any of it—we were too broke to eat anywhere and Marla was too lovesick anyway to care. We’d walk past the fancy patios where diners clinked their glasses full of envy. I remember buying cans of tuna and cracking them open on the French manicured lawns of grand parks, gnawing on yet more bread and wishing I was elsewhere—anywhere—but there!

Can I say I’ve even been to Paris in such circumstances? I barely remember any of it but I do have evidence of that trip in the form of a friendship that carried on for years afterward.

One evening at the hostel we met Graciana, a young solo traveler from Argentina. She was sitting on her bed with all of the contents of her backpack dumped out on the bedspread, and she was sorting through it all. I want to say she was crying—at least distraught—enough to ask her what was wrong.

“I’m homesick!” she confessed, telling us how she’d flown here from Buenos Aires for a trip around Europe that she’d saved for but was now feeling so desperate and sad that she wanted to go home and forget the whole thing. We rallied around the idea that she should stay and spent a few whole days with her walking around aimlessly, together.

I adored her story—how her family had come from Eastern Europe and resettled in Buenos Aires after the second war—how she had Jewish roots, how everyone she knew was in some kind of therapy, how she loved languages and cultures and wanted to experience all of them. We were so young, so curious, so ready for endless conversations.

When it was time to leave Paris, she rode the bus back with us to Amsterdam, if I’m not mistaken! I eventually flew back home to Chicago, and the friendship with Marla slowly fizzled—and then fried.

But Graciana and I stayed in touch for many years—I ended up visiting her and her boyfriend in her home city of Buenos Aires, and again six years later in Mexico City, when they were already married with twins.

I flew to Buenos Aires in 2003, as the city faltered under the weight of its financial crisis. I'd come to see a friend but made it a point to reconnect with Graciana. I remember how she introduced me to Proyecto Venus (Project Venus) and the concept of “Venus Dollars,” a community-based currency shared among artists and creatives as a project designed to rebuke the destructive forces of capitalism. The idea was that members could trade goods and services—editorial to legal, cleaning to cooking—completely outside standard capitalistic structures. She took me once to a bookshop and pointed out an entire shelf of books that you could purchase with "Venus" dollars. 

The project had started just before the financial collapse and while people lined up at banks demanding what was left of their savings, the project picked up across the city among artists and creatives grasping at alternatives. I remember protests erupting in the streets—people had lost nearly all of their money—and yet the Louis Vuitton shop was still open. For those shopping with American dollars, everything was a steal. No one else could afford it. Inflation soared and Argentines with money in the bank lost 70 percent of its value in the blink of an eye. 

The situation was tense, no doubt. But I remember how Graciana's days were filled with hope in her friends, tiny books and small presses, long talks at street-side cafes fueled by cup after cup of potent espressos, a view of the future still rooted in the arts.
 And we bonded over poetry—she wrote poems of her own in Spanish and I remember how she obsessed over lines of Walt Whitman in translation, a lover of language and words. She was working on a small cultural exchange business at that time with a group of friends who led tours of the city to tourists. 

We continued to stay in touch, mostly through letters. Six years later in Mexico, while visiting another friend, I reconnected with Graciana again. I remember how we visited Frida Kahlo’s blue house in Coyoacán, an epic and spiritual visit for both of us. I sensed a shift in her then, a mother of two sons, with a focus more on marketing trends than poetry, and a restlessness to move again, but she was also still the same curious person with a bright light in her heart, if a bit more anxious then. We were both older and trying to feel our way toward uncertain futures. 
​

And then, for one reason or the other we lost touch. The last time I heard from her was about ten years ago! But when I think of Paris, I think of Graciana and the friendship that bloomed there between us under such fleeting circumstances. There’s not any one single reason why haven’t spoken—not that I can recall—it’s just that life spins us all out in different directions. But I remember our shared love for poetry—and a mutual will to find beauty wherever we went—no matter how lost we both felt on the road.
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On monasteries as schools and learning to listen to silence

5/17/2026

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MONKS CURL UP with their cats in caves they carved into cliffs surrounding the ancient rock-hewn churches of Lalibela. When I peeked inside of one while walking the path from one church to the next, I caught a glimpse of a sleeping ascetic next to her white cat and an open prayer book, its pages flapping in the wind. The green metal door to her dwelling stood ajar in the mid-afternoon light. A single red rose bloomed by the door.

Alone in Lalibela for four days, I found my way there to these cliff dwellings while walking around the churches. At first, I explored this holy place by myself, which I would have preferred. But later, I reluctantly accepted the help of two persistent guides who wouldn’t leave my side until I eventually surrendered to their assistance. All I remember now about the cliffside monks were their mustard yellow scarves and the many cats that paraded back and forth on the narrow paths in the mountains.

“A monastery is a school” in which one “learns from God how to be happy,” writes Thomas Merton about his decision to enter beyond the gates of Gethsemane. He’d been so drawn to the silence, relieved to have his final conversations with the peopled world, that even entering its folds in the depths of Kentucky winter seemed to please him, gardens barren and ready for new seeds come spring.

There’s monastic intention and then there’s joining a monastery. The master of the novices asks him, “Does the silence scare you?” to which he replies no, he’s entranced by it, and feels that he’s entered heaven. I don’t know why I’ve been so drawn lately to writings by and about mystical Catholics, but I suppose it has something to do with this lifelong tug to know what’s beyond the here and now—and record my observations about what I experience—however fraught or foiled by illusion. 

I admire those who can dip into pools of silence and stay there long enough to tell us what they hear.

When I was teaching poetry in public schools, I led a writing exercise in which I asked fourth graders to “go inside the silence,” and see if any images, words, or sounds appear. They always came back to the room with delightful ideas—one kid said that being in the ocean while it’s raining is like “double-swimming” and I loved that then and I still love it now.

I may not be a thousand percent comfortable with silence but I still work with it—not perhaps in the monastic sense but in a contemplative one. I notice a squirrel dead on the sidewalk that’s so silent in its deadness while the wind still blows through its delicate fur. I notice the single wasp trapped in the window panes in the upstairs bedroom and I think about how I wish I could save it and I also fear that if I tried, it’d sting me.

Noticing is a bit pretentious when you announce it, I suppose. The way memorizing a poem might get perceived as pretentious, or thinking your familiarity with silence is any more precious than anyone else’s date with infinity—but the difference is that saying it might inform one’s relationship with silence for years to come—with poetry—with wasps—and so why not say so if there’s one tiny ripple you’ve made in the silent waves?
​

All I’m saying is, say it.
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On memory as make-believe and the secrets of a scene

2/25/2026

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I wake with a headache; pain is its own reprieve, perhaps. I grant myself the morning to meander. At least the sun is reaching for me through the window.

Before coffee, I’ve already gone swimming in a strange bath of news—the cruelty and shame of adjuncts in academia; the maddening mantra in these times, “they knew, they knew”; the death of the middle and the mediocrity it often peddled; it’s all too much for a Wednesday morning meant for writing an essay on letters.

I went to Cheesecake Factory the other day, and it was packed, and it was actually really good. I don’t think we can romanticize these places any more than we can critique them for the paradox they perpetuate—that we want ease and consistency and we also want curation and gates.

Walking on an indoor track is a form of self-hypnosis. I started listening to a woman talk about memoir and her video had the strange tinny affect of a 1990s infomercial. She wanted to sell me her genius and kept on dangling the promise of two main components to a memoir that she discovered after studying thousands of them at a big publisher. It took her at least three minutes to reveal her secrets: the scene.

As I circled the track, I grew mad at her for wasting my time and then I also realized I had no where else to be and kept walking. I left the gym with her gems: 1. a scene must have a time anchor; 2. something must happen in the scene. That was her reveal, the grand finale fireworks of her spiel. I thought about it while dreaming last night, still walking around the track inside my mind.

I’ve decided that when I write a scene, it’s actually fine if nothing happens, as long as there’s a person and a verb and feeling. Time anchors are useful, to stretch beyond the once-upon-a, but I call bullshit on the pressure to advance a plot. Guess what, we’ve lost the plot. Fragments and figments are their own kinds of happenings, and that’s the kind of non-story I need to tell at this point, about anything real or imagined. And I’m still circling the track—I’ll be back.

Why did I leap from poetry to the journalism? Some naive idea about justice and the facts. I spent about a decade thinking I could comb for them carefully and come up with real gold for the people. But the newsroom is a blues room with the same 12 bars. The stories got predictable, though the players often changed. We rarely riffed or reflected, rather put together and scrambled the same puzzle parts over and over again, until many of us got laid off.

“To be a writer is to betray the facts,” writes Christian Wiman, in his very dark and difficult essay, “The Limit.” It made my stomach turn, the scenes and the story. But I kept reading to mine this reminder: “to cast an experience into words is in some way to lose the reality of the experience itself, to sacrifice the fact of it to whatever imaginative pattern one’s wound requires.”

My wound requires a wind-up and a let-down—I want the story to come in pulse beats of sensation. I am not a puzzle maker or a heart-breaker, and I certainly realize at this point that memory is a make-believe game.

I’ve read and thought about much too much darkness before noon. It hurts my heart. My transit slips are slipping from my grip. I’ve collected all these mental notes for scope, but I’m not obliged to analyze or file. Wiman says we can work with memory as little stones we “smooth and polish with the waters of imagination.”
​

Transit Slips, #25
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On literary ambitions and tiny rituals on the road

2/22/2026

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A thousand stanzas ago, I was a poet. Think about it, a verse as a unit of time. That makes sense to me, someone who once had crazy literary ambitions. I blame my brilliant poetry professor in college, who sat me down once in her office and told me that I was living a life of “self-exile.” The idea intrigued me—what did she mean? Let me live it.

I, too, wanted black kohl beneath my eyes, to accentuate the green. I, too, wished to wield magic in the middle of Michigan corn fields. Take me to the ecstatic place where surrealism is the song.

But I never made it as a poet. I sat with them in restaurants called Prairie, I took classes with them in grand art deco buildings downtown, got critiqued by the big ones as they peered into my poetry behind their desks of pomp and influence. But I never got the library or the swivel chair, the delirious devotees or the tour of prairie state bookstores. That’s fine, I traveled instead. And so it’s said, a poet can learn from other poets or she can travel.

(It didn’t have to be an either/or, but life’s questionnaires are tricky and make you think you have to pick.)

I smoked my first cigarette at an archaeology camp in southwestern Colorado. You’d think I was being naughty but no, we made our own cigarettes from bamboo and stitched a leather pouch to carry our tobacco, as part of a lesson on Indigenous habits and customs. I even beaded a little red heart on the front.

Smoking is a spiritual act, they taught us. At 15, that was the kind of message that landed straight like an arrow in my soul. I would connect smoking with consciousness expansion for the rest of my days, ignoring all obvious threats to my sweet, innocent lungs.

Marlboro reds in Jerusalem. Nyala in Addis. Sportsman in Dar es Salaam. I never mastered the fine art of rolling one’s own cigarettes, but I loved watching my friends and lovers roll me one as a gesture of good will, a manifesto of slow living.

Organizing a smoke at an outdoor table in the morning with the sun licking your face, a hot cup of coffee of some kind, a book opened to lush language, the ultimate ritual, and I welcomed theses scripted moments of reprieve from an otherwise chaotic day. If I heard the call to prayer, I knew I was far from home, and that made the ritual even more critical to my mental health.

I have a smoking cessation mantra now. It works and it goes like this: “I love smoking, but it’s not for me.” You won’t believe me unless you’re trying to quit and then you try it and you’ll tell me that you entered your dream and disrupted the ritual and the world didn’t fall apart.

The world never falls apart, at least not how you imagined it. There are always a few loose strands holding you to it. I used to be the leaver, who then felt for the rest of her trip that she was left. How silly is that? Christian Wiman writes in “On Being Nowhere,” that even if you never return to a place, that place returns to you. It's true. I left Zanzibar, but Zanzibar returns to me. 

Philosopher Simone Weil describes it as being “rooted in the absence of a place,” feeling at home again—in exile.


There’s that word again. Shouldn’t use it lightly. Some who leave may never return. I left and keep on trying to come home. Perhaps, Wiman posits, we can only inhabit wholly those places we already left. “No scene so gorgeous as the one that’s gone.” That’s so far been true enough for me, home a thousand stanzas so far, at least. But if I write about the land, I stand to sink a little deeper into the now.

Let those dream places return to me if they need me. Otherwise, I’ll be here.
​

Transit Slips, #22
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On sea blessings, word worship and finding prayer in poetry

2/15/2026

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​Over the last few years, I've gone to many estate sales across Chicago's North Shore in search of remnants of its collective Jewish past. At one home, a while ago now, I picked up a tiny white book of prayers, blessings and hymns. I love the portable pocket size of this book. The inscription reads, “Presented to Mr. and Mrs. Mandel,” by North Suburban Synagogue Beth El, Highland Park, Illinois, on the occasion of their new membership, Friday, November 17, 1967, signed by the rabbi.

I grew up around many of these prayers and recognized the familiar blessings over bread, fire and wine, ones I recited as a kid. But I was surprised to find unfamiliar blessings over special occasions including:

On seeing a rainbow; At first sight of an ocean or sea; On hearing sad tidings; On eating any fruit for the first time in season; On entering into possession of a new house; On purchasing new dishes; On witnessing lightning; On beholding a falling star, lofty mountains, or vast deserts; On hearing thunder or storms; On smelling fragrant wood or bark; On putting on a new garment.

My father collected leaves until his final days. He kept them in a binder, each glorious leaf protected within a plastic pocket. Every once in a while, he’d point out a particular stunner and well up with tears. His favorites were the fiery yellow fans of the Ginko tree in the autumn. There may not have been a blessing in specifically for fall leaves, but my father felt moved to worship them as worthy of our undivided attention.

Word worship is another kind of wonder we practiced at home, all kinds of word games and puzzles to play as a treat before sleep each night. My father, the English teacher, urged us to think up every homonym and homophone under the sun. Name every word that began with the prefix "tran" or the suffix, "ly," and keep going like we were counting sheep. I remember how the blue pocket thesaurus, its own kind of book of blessings and prayer! It's wild, the way a page can begin with collusion and end with command or revenge and reward.

So many words for mourn and inquire but none feel quite right. I memorized poems in school as long as I wasn’t told to for an assignment.

When I was too young to doubt myself as a poet and walked around telling people I was one, I got a job teaching poetry in public schools. One of my favorite lessons was to ask a room full of kids to stay as quiet as possible for as long as possible up to 30 seconds, and then, as soon as the silence broke, to immediately pick up a pen or pencil and write down everything they heard, felt, saw, and remembered. The result were spectacular—one boy wrote about swimming in the ocean in the rain as a form of “double swimming.”

They’d gone fishing in the silence and plucked out words to make their poems feel like prayer.

​Transit Slips, #15

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On holy translation, radical teaching and caring for rabbits

2/11/2026

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In kindergarten, I was the keeper of the rabbits. During winter break, I carried the twitchy-nosed pair home in their metal cage and took care of them for two weeks. I always think it’s because I was the tallest person in my class that made my teacher entrust me with the rabbits. And I also trace this moment back to my earliest memories of hitching my worth to how well I could handle my responsibilities.

This snowballed into intense anxiety about getting good grades and excelling in school, eager to please my teachers by anchoring the line, turning off the lights, stepping up as the companion to kids bullied by everyone else. I spent the entire day at an amusement park with Galit for this reason. She needed a friend and my teachers assigned me to her as a companion. It was a long and lonely day with way too much sunlight on my freckled skin.

To this day, I aim for straight A's and 5-star reviews. So ridiculous. Triste mai vrai. 


Yes, I pressed pennies on the train tracks and hung out under the viaducts, waiting for boys with wallet chains and cigarettes to appear like saints in the parade of my middle-school fantasies. I puffed on a few cigarettes and curled up in the dark with one in particular, his parents were going through a difficult divorce, which made it feel like neither of us had parents, mine bickered and then they went silent. I spent a lot of time at parks in the summertime, lugging around 19th century poetry books to impress myself and any kind of god watching down on me.

Our whole lives are spent in translation, converting words, turning over stones, transferring the water of our memories from one bucket to the other. I learned to decode Hebrew in a dingy basement synagogue but it wasn’t the kind that led me to modern poetry, only to the burning bush. I spent hours pacing the desolate parking lot in the freezing cold winter, waiting for my father to pick me up. He was often late, but he came with sliced challah from the local bakery. Italian beef sandwiches steaming in a yellow basket was another version of a formal apology.

The first time I read real literature in translation was in high school. Milan Kundera: “The Unbearable Lightness of Being,” and “The Book of Laughter and Forgetting.” Gabriel Garcia Marquez, “100 Years of Solitude.” Just the titles alone made my heart seize up with longing to find a new language for my budding pain! I’m so glad my teacher Ann Goethes assigned these texts to us. Bumping into her at a pro-choice rally downtown when I was 15 felt like an initiation and a pact with a feminist future. I felt seen.

Around this time, I read the bible from cover to cover. I was raised in a reform Jewish home in Skokie, with parents whose holy spaces were more prairie and flea market than temple. But I took a class on the bible as mythology, taught by a man named Barry Deardorf, who used to be a reverend, and we read through each and ever miracle and mishap as myth. I didn’t realize how radical this teaching was until much later, when it was much easier and more obvious to question everything.

Transit Slips, #11
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On traveling without a plan, with many voices

2/10/2026

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After graduation, I needed money to visit my sister in Morocco. A temp agency placed me in human resources at a local hospital, where my job was to make photo identification cards for new employees. I sat in a dull gray room at a desk reading novels while waiting for the next person to arrive. I’d situate the person against a wall and tell them to smile. Most of the time, they wouldn’t, but every now and then, a person’s face would break into a huge smile that made us both giggle like little kids.

I am the poet laureate of my past. Verses vie for my attention in water color blotches of recollection. Like that time, and that other time.

I’m at a Halloween party with my sister in Fez, a living room full of peace corps volunteers wearing wigs and glitter. I wander into the crowded kitchen for a drink. I recognize a man I met in another city and we gravitate toward each other like magnets until we’re the nucleus of the orb of this moment. He takes my hand and leads me outside to get some air and we dance like we know something about ballrooms. A camera placed on a window ledge gets stolen.

I didn’t know what to do with my life so I stayed in Morocco for months, living with my sister in the High Atlas, visiting friends in different cities and villages. I kept a little notebook of songs and observations. The only road to her village was a brutal ride that switched and wound up in a cluster of clay homes crammed into the mountains. I remember throwing up more than once off the side of the truck full of men and their goats, who brayed with what I felt could only be compassion for the sick foreigner.

Can we break up with a language? And if I can’t recall it, did I ever really know it? I barely knew Arabic, never spoke French, learned to read and write Hebrew as a kid expected to perform incantations. But I did throw myself into Swahili with some seriousness. I started learning the noun classes in college at the age of 20 and once more at the age of 33. Who was she, speaking through that alphabet of coast and clove?

Poets and writers talk a lot about voice—how to find it and use it, speak with some sense of authority through it. But we’re also many people and parts inside a single life. So when I write a letter, my voice is one verse. And when I leave a message, my voice is another. As if the voice is an ocean with different kinds of weather and waves. I’m funny but I’ve also been told I’m as a “serious as a graveyard,” so yes, I guess how you know me depends on where we met and what I knew about myself just then.
​

Transit Slips, #10
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On writing, teaching and questions without deadlines

2/8/2026

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My father was a teacher so I was a teacher, perhaps the same way a shoemaker’s daughter learns to love leather. I was grading high school English papers under the dim light of the kitchen table by the time I was 10. My father gave me a red ink pen to circle grammatical errors on his students’ handwritten essays and I spotted them easily, winning frosted apple squares as compensation for my time.

I’ve been following a jagged path for a while now, though if I have to stick to a story, I’ll mention writing, teaching and traveling as a trio of themes that have kept me ticking since I was a little kid. I made magazines, bound books, performed poems, spoke soliloquies, tied my worth to words and the nesting-doll effect of their power. Watch what I can do, said the little magician within.

Later, I had to figure out how to make money. I learned to pay attention to the world around me even as it flew right past me. Some of my earliest gigs involved serving drinks at a country club to rich people with gold-toned buttons fastened all the way to their necks. I’d punch into work with a timesheet each shift hoping to see Flores, a short guy with rosy cheeks who washed dishes in the kitchen. His name meant “flower,” and I loved this detail. That whole summer was a crash course in crushes.

I heard rumors that Flores slept on the floor in a dorm with a group of other seasonal workers from Mexico that summer. I didn’t understand what any of this meant but I took notes on these unjust circumstances and wanted more information. There are all kinds of reasons why people don’t talk or if they do, they’ll tell you a tale so tall it obscures the more painful truths unfolding. Flores was fine for the time being, as long as I didn’t interfere.

​First, I was a poet. Then I was a teacher. Next, a journalist.

Zanzibar gave me the courage to ask questions and attempt to translate answers across great distances. When a stuffed passenger ferry sank, I started taking notes. Hundreds of bodies washed ashore. When the “radical” imams got arrested and thrown into prison, I tried to get the story. Prison guards shaved their heads and beards to humiliate them. When the fishermen battled sea turf for octopus, I went to the field to observe. I still remember how they slapped the living creatures against rocks to kill and tenderize their bodies.

How little I knew then about what happens to a story when you try to hold it, how it slips through one’s fingers like water.


I slow-drifted into journalism and now I’m swimming my way back out of those waters. As a poet, questions contain the seeds of something green—the imagination is all about audacious metaphor, the power to pair two disparate things and find a connection between them. This creates a “felt infinity” inside the poem, at least, and sometimes extends to life itself.

As a journalist, questions often create more conflict than clarity. If I ask a question, the assumed story already looms so large between us, there’s little room for anything else but the obvious answer. I can usually tell when someone’s lying to me, though. In a poem, the lie is it its own truth. In a story, it’s a stone wedged between reader, writer, and source.

A question without a deadline sets us all free.

#Transit Slips, #8​
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On flowing rivers and coexistence of old and new

2/4/2026

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When I was eight, I began to have a feeling about poetry that I couldn’t yet put into words. I’d discovered a sense of peace within the privacy of an upstairs bedroom closet with purple carpeting, and the pleasure of reading with a bag of large jelly beans by my side. My brain collaged a connection between sweetness, solitude and language.

I studied rivers in elementary school, the Nile in particular. I spent months drawing a long replica of its slither and scope with blue and green pencils. I was a kid pulled out of class for “advanced studies,” spending hours learning key facts about the longest river in the world. Years later, debates about the mega dam boomeranged me back to this brief but deep relationship to this river now causing so much grief.

Elena Ferrante’s description of “dissolving margins,” is a helpful way to explain what sometimes happens with memories and life experience, how “the outlines of people and places dissolve and disappear,” how this seems to occur by “unknown entities” and tend to reveal life’s more unstable nature.

In high school, my first love pointed to the street lamps in the middle of a summer night and asked, “hear that?” I had never noticed their electric buzz until he pointed it out to me. Back then, I was angry and all I saw was ugliness in my world—dirty snow, Brutalist architecture, abandoned parking lots, cracked cement, maniacal designs, rusted cars, broken signs!

But then these childhood places where I ate pancakes with my dad and gabbed with mom and chatted with my aunts and fought with my sisters disappeared one by one, and rose up like palaces of great nostalgia in my mind, carnivals of joy, classrooms of passionate chaos, those platters of hot corned beef on rye, pickles as promises.


I meditate on coexistence as a contract we signed when we all arrived, of course, at different times and dates. How are any of us surviving this wild astrology, each week, an unprecedented transit! The old and new exist together always and forever, we know this, but we forget to look for it. AI agents are chatting away in the mirrored halls of our collective fever dream and the Nile river keeps on flowing through difficult passages in its own natural history.

Yes, we can lament the looming extinction of experience, or we can experience it and write about it and make plays about it and invite ourselves into the farthest rooms with the most magnificent sunlight and bask in it together and marvel the whip cream floating atop our hot drinks. Writing daily is an experience in which I feel my cold fingertips on a black plastic keyboard and hear the ticking of my tiny pink clock and think, I’m still here and so are you, if you’re still reading.
​

And if you are, I want to thank you for accepting the unedited river of thoughts that seem to flow out of me ever since the new year dropped me off at an unfamiliar juncture and asked me to find a way forward. 
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    Awareness
    Bat Mitzvah
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    Belonging
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    Book
    Book Review
    Books
    Bwejuu
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    Chaos
    Chicago
    Childhood
    Christian Wiman
    Cities
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    College
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    Creative Nonfiction
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    Deadlines
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    Dying
    Dystopia
    Dystopian Novel
    Elders
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    Estate Sales
    Exile
    Experience
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    Family
    Fate
    Father
    Fiction
    Forgetting
    Friendship
    Friendships
    Future
    God
    Grandmother
    Guitar
    Healing
    High School
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    Hope
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    India
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    Place
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    Word Play
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    Writer
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    Writing Life
    Zanzibar

    Bio:

    Amanda Leigh Lichtenstein is a writer, poet, editor and vintage collector based in Skokie, Illinois. 

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